baldtheologian Nehemiah: When Fear collides with Faith

Discouragement in the Ranks

nehemiah wall_final

 

Our Savior, when confronted with difficult tasks never gave up. He did not give in to fear. He never once stopped because of opposition. The Apostles never did either. Neither did the early martyrs of the church. And neither should we.

But we prayed to our God, and because of them we set up a guard against them day and night.

Thus in Judah it was said,

“The strength of the burden bearers is failing,
Yet there is much rubbish;
And we ourselves are unable
To rebuild the wall.”

Our enemies said, “They will not know or see until we come among them, kill them and put a stop to the work.” When the Jews who lived near them came and told us ten times, “They will come up against us from every place where you may turn,” then I stationed men in the lowest parts of the space behind the wall, the exposed places, and I stationed the people in families with their swords, spears and bows. When I saw their fear, I rose and spoke to the nobles, the officials and the rest of the people: “Do not be afraid of them; remember the Lord who is great and awesome, and fight for your brothers, your sons, your daughters, your wives and your houses.” Nehemiah 4:9-14 NASB

 

So the opponents of God’s work in Jerusalem are angry. They were so mad that they conspired together to come and fight the Jews. These guys were ticked off and were willing to kill. Wow. What was their response to all this? They prayed.

But we prayed to our God, and because of them we set up a guard against them day and night.

They prayed and they took action. These guys took positive actions after they prayed. How often, when we are threatened by God’s opponents, do we pray first and then take action? We need to work on that, don’t we.

There are at least three things that cause discouragement in the ranks. These three are Fatigue, Frustration and Fear. When these three happen together the effect they have on discouraging God’s work is amplified. Lets take a look at what happened in Nehemiah’s situation and how we can apply that to ours.

How do you feel after a really difficult task? Are you fulfilled? Excited? Tired? Yeah, tired. Me too. Now think of being in the middle of a difficult task and feeling the same way. You look around and realize that there is still much work to be done. Do you suddenly feel more tired than before? Me too. Let’s take a look at the fatigue that had set in and how it affected the workers on the wall.

Fatigue

Verse 10 reads,  “Thus in Judah it was said, ‘The strength of the burden bearers is failing…'” Simply put, the workers were tired. They were hitting it hard and needed some rest. The phrase “giving out” carries with it the idea of “staggering, tottering, and stumbling.” These guys were tired with a capital “T”. And this is a major issue.

Whenever you or someone else is physically tired and drained, discouragement at the slightest problem comes quite easily. Why were they fatigued? Take a look back at verse 6:

So we built the wall and the whole wall was joined together to half its height

That is quite a bit of lifting and placing heavy stones on a wall. We’d be fatigues and drained as well. Imagine the amount of work and energy required to achieve this goal. They had every reason to be tired.

Perhaps a contribution to their discouragement was that they were just halfway done. Their job remained unfinished and they were receiving threats and persecution on every side. They were pretty much done. They wanted to quit.

Have you ever felt this way? Have you ever been so tired of doing what God has called you to do that you’re ready to just stop? I have. In the midst of trying and discouraging times, losing the focus of our labor is easy to do. When we forget that we work for God’s glory and not ours discouragement is not far behind. Take time to take a break from your work. Take time to recharge.

 

Frustration

Another contributor to discouragement is frustration. Verse ten continues by stating

…Yet there is much rubbish…

So not only do they see the half finished wall, but they also see the enormous amount of rubble lying around. There were broken rocks, dirt and other assorted debris. I can imagine it looks as messy as one of my children’s rooms!

When things are so messy we can sometimes lose sight of the job before us. What we can forget amid the frustration of the moment that, like these folks, in the process of working toward our goal the mess will as a result get tidied up. In Hebrews the author challenges us to strip off anything that would hinder us from running this race of life well. Our goal, like the goal of building the wall, must remain in the forefront. We need not be frustrated by the debris all around us. We also don’t need to keep the unnecessary impediments that we carry with us.

Whatever is entangling you – be it television, the internet or something else – and tripping you up, discard it and refocus your effort on doing the task that God has called you to do.

Fear

The enemies of the Lord’s work had struck fear in the hearts of God’s people and they felt like giving up.

Our enemies said, “They will not know or see until we come among them, kill them and put a stop to the work.” When the Jews who lived near them came and told us ten times, “They will come up against us from every place where you may turn,” then I stationed men in the lowest parts of the space behind the wall, the exposed places, and I stationed the people in families with their swords, spears and bows.

The workers had set their minds on what the enemies had said. And the enemies did not just say they would do harm – they marshaled an army against them. These workers were intimidated. They were fearful. And the fear they felt led to their discouragement.

Notice who grew fearful first:

When the Jews who lived near them came and told us ten times, “They will come up against us from every place where you may turn,”

The Jews who lived nearest to the threat from the opposition grew fearful first. Being on the front line of any conflict has its costs. Fear is one of those costs. While it is normal to fear aggression, being disabled by that fear is not an option for us.

Are you on the front lines? Are you fearful of what the enemy has pledged to do to you? There are plenty of threats to biblical Christianity. We are routinely tarred with the charge of being ignorant, stupid, intolerant or some other insult. Stopping our work for the Lord is easy. We stop and the insults and intimidation stops. But, in the words of Buzz Lightyear, we should “Never give up. Never surrender!”

Our Savior, when confronted with difficult tasks never gave up. He did not give in to fear. He never once stopped because of opposition. The Apostles never did either. Neither did the early martyrs of the church. And neither should we.

Our task in life is to glorify God, not win a popularity contest with those who hate God. We glorify God by living out His word and completing the task placed before us. Our society is a mess. The rubble is all around us. We look around and the enemies seem to be winning. Their words try to discourage us and humiliate our actions. They threaten. They demean. The work of standing for Christ looks like it can not be accomplished. It looks too hard. We seem too tired. The enemies appear too numerous. Rebuilding seems just too hard…

Can someone hand me another rock?

 

baldtheologian Nehemiah: When Fear collides with Faith

Standing on Faith

nehemiah wall_final

 

Someone once said that the real test of a leader is how that person faces crisis and reacts to opposition. 

What was your reaction when you were leading a work that God had led you to do and you were opposed? I’m not talking about being passively opposed but actively opposed. How did you react? Could you have done better? I know I could have done better any number of times.  We’ll discover in today’s section how Nehemiah reacted to the opposition he faced and how we can apply that to our lives.

 

Hear, O our God, how we are despised! Return their reproach on their own heads and give them up for plunder in a land of captivity. Do not forgive their iniquity and let not their sin be blotted out before You, for they have demoralized the builders. So we built the wall and the whole wall was joined together to half its height, for the people had a mind to work. Now when Sanballat, Tobiah, the Arabs, the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem went on, and that the breaches began to be closed, they were very angry. All of them conspired together to come and fight against Jerusalem and to cause a disturbance in it. Nehemiah 4:4-8 NASB

 

The opposition to what Nehemiah was doing was coming fast and furiously. Tobiah and Sanballat were trying to discourage, insult, and intimidate the workers by any means necessary. These folks used used ridicule (vv. 1-6) as well as armed resistance (v.8) to oppose the work. Another translation of the Hebrew word rendered “wealthy” (v. 2) is “army.” I like that better considering the context. It is in this context we need to consider the intent and content of Nehemiah’s prayer.

Nehemiah’sprayer is considered an imprecatory prayer. By imprecatory it is meant that Nehemiah is asking God to intervene and do something about the situation as only He can do. Have you ever prayed this way? Nehemiah’s imprecatory prayer was more than likely based on God’s promise in Genesis 12:1-3 (emphasis added):

Now the Lord said to Abram,“Go forth from your country,and from your relatives and from your father’s house, to the land which I will show you; And I will make you a great nation, and I will bless you, and make your name great; And so you shall be a blessing; And I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed.” Genesis 12:1-3 NASB

 

Nehemiah’s first action after the opposition reared it’s ugly head was to pray.

This should be our first response to opposition to God’s work. The Church should always look to prayer as a first response rather than a last resort. But what about the content of Nehemiah’s prayer. Lets take a look at his prayer and learn from him.  Nehemiah prays that God would return their reproach on them and would not forgive their sins. Sounds pretty harsh, huh! The next phrase gives insight to what Nehemiah was referring: for they demoralized the builders. Nehemiah was requesting that their particular sin of opposing God’s work not be forgiven. Their sin was opposing God’s ordained work in Jerusalem.

Next, notice that Nehemiah doesn’t ask that God uses him for this task.

How often do we do that? How often do we pray instead, “God I know that vengeance is yours. I submit myself to you. I do request O Father, that though vengeance is Yours, that you will use your humble servant as your agent. I am more than willing!”  The earlier harsh language can be best understood if we understand that the work was divinely appointed. The opposition that Nehemiah experienced wasn’t against him and his workers. No, the opposition was against God Himself. This is why Nehemiah reacted the way He did.

My final observation here is that Nehemiah was seeking for God to take action, not for God’s people to take action.

God had already pronounced judgement against their enemies in Joshua 1. Essentially Nehemiah was praying for God to deliver His people from His enemies. There is nothing wrong with that type of prayer. We should never forget that.

Warren Wiersbe once said “God’s people sometimes have difficulty working together, but the people of the world have no problem uniting in opposition to the work of the Lord.”

In verses 7-8 we see the opposition resolved to defeat Nehemiah and his workers. The Ashdodites were added to the opposing army that now surrounded Jerusalem. Please understand this important point: the workers were surrounded on all points of the compass. This had to be intimidating to them. Sanballat and the Samaritans on the north, Ashdod on the west, Tobiah and the Ammonites on the east, and Geshem and the Arabs to the south. The workers were surrounded and lived in constant fear of being ambushed. This, naturally taken, is intimidating. But, in v. 6 we learn that despite the insults and intimidation, the workers joined together and built the wall to half its height.

Their heart was still in the work God had called them to perform.

So what are we to do? When God’s work is opposed by others in our society, our government, our friends, are we justified to pray “God I need a lightening bolt over there now. Go!”? I don’t think so. We know opposition will come. We need to be prudent in our response always relying on God’s promises. The workers had good reasons to fear for their safety and for the works God was doing. But what is interesting is Nehemiah’s response.

We have reason to fear for our safety and the future of our children. However we should not give in to these fears. God’s promises are not negated by the opposition of man.

Faith always trumps fear.

 

baldtheologian Nehemiah: When Fear collides with Faith

Standing Firm

nehemiah wall_final

The wall workers were initially excited. They began the work with great anticipation and joy. In fact, in v. 6 the workers were described as having a “heart” to work (translated “mind” by NASB and others) Everything was going well. The work was going on, the wall was going up. Progress – glorious progress – was being made. Then something happened.

Now it came about that when Sanballat heard that we were rebuilding the wall, he became furious and very angry and mocked the Jews. He spoke in the presence of his brothers and the wealthy men of Samaria and said, “What are these feeble Jews doing? Are they going to restore it for themselves? Can they offer sacrifices? Can they finish in a day? Can they revive the stones from the dusty rubble even the burned ones?” Now Tobiah the Ammonite was near him and he said, “Even what they are building—if a fox should jump on it, he would break their stone wall down!” Hear, O our God, how we are despised! Return their reproach on their own heads and give them up for plunder in a land of captivity. Do not forgive their iniquity and let not their sin be blotted out before You, for they have demoralized the builders. So we built the wall and the whole wall was joined together to half its height, for the people had a mind to work. Now when Sanballat, Tobiah, the Arabs, the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem went on, and that the breaches began to be closed, they were very angry. All of them conspired together to come and fight against Jerusalem and to cause a disturbance in it. Nehemiah 4:1-8 NASB

 

Have you ever led a ministry? Have you ever been in a ministry that received negative attention from others? If you have ever led anyone or any ministry, I’m guessing you have received criticism. Criticism goes with leadership – and especially when that leadership concerns kingdom work. In this section of Nehemiah, we’re going to see what happens when Nehemiah and his workers receive some taunts, verbal jabs and some veiled threats. Lets take a look at this and learn some important things about leadership and handling the discouragement that comes into our lives.

We need to understand a few things about discouragement. First, it is universal. No one is immune to discouragement. Every one of us has been discouraged at one time or another. Second, it can be recurring. Getting this disease of your soul does not impart immunity to it. If anything, when one contracts this, one can expect that it will occur again. Third, it is contagious. If you are discouraged, chances are that you are infecting others.

Here in Nehemiah, there are some verbal stones that are thrown at him and the workers on the wall. These verbal stones can – and usually does – cause discouragement. In fact, the type of these stones indicates to me they were intended to cause discouragement. Lets take a look at these verbal stones and how they affected the workers.

Stones being thrown 

Where God is at work, the enemy is also at work. Rebuilding the wall of Jerusalem was certainly no exception to this. When people take kingdom priorities seriously, Satan stirs up agitators to block the work of God. These enemies used two types of external forces.

verses 1-2: “Now it came about that when Sanballat heard that we were rebuilding the wall, he became furious and very angry and mocked the Jews.”

Rocks of Mocking

This is the third time in the book that we come across Sanballat, who was Nehemiah’s stiffest opposition. Every time we read about him he is standing against the work of God, rejecting and mocking everything that Nehemiah is trying to accomplish. This is nothing new. Satan often mocks those who do the work of God. Remember how the soldiers mocked Jesus when He was on the Cross? How about Goliath mocking David (and all Israel)? What about Satan (as personified by the snake) wryly mocking God in the garden? Satan mocks, that is what he does when he is confronted with folks serving God. Mocking is a powerful weapon too. Often the bravest person in the face of bullets flying past him in battle will fold oh-so-quickly when mocked.

Sanballat calls the workers feeble. The word used means miserable and withered.  Think of a person about to die. Think of a person who has lived long and lived hard. You know what I’m talking abut, right? Someone whose life is spent – one who is empty. That is what Sanballant called the workers. Now the evidence is that they were not feeble. They are building a rock wall with no construction equipment other than their hands, back and feet. This was his attack on their physical appearance. But it doesn’t stop there.

Rocks of Undermining

Sanballat then asks some mocking questions designed to impugn their character and intentions. They were also intended to undermine their confidence. The first question was Will they offer sacrifices? This is to undermine their confidence that what they are doing will be blessed by God and will result in the offering of sacrifices in the Temple. He moves on to ask Can they finish in a day? designed to attack their perseverance. You see, Sanballat knows if he can get them to focus on how long they have to go, they may never finish.

Then Sanballat asks Can they revive the stones from the dusty rubble even the burned ones? Sanballat attacks their building materials. It is as if he is saying Geez guys, your building material is old and decrepit. This will never stand. Why even try?

Sanballat’s friend Tobiah joins in v. 3 and says “Even what they are building—if a fox should jump on it, he would break their stone wall down!” Ouch! So now Tobiah joins and says their wall is so weak and decrepit that a little fox jumping on it would cause it to tumble. Tobiah was working hard to undermine their confidence. The workers were the punchline to these jokes. They were on the receiving end of these stones thrown at them by Sanballat and Tobiah. These stones hit there mark. And they undoubtedly hurt.

Has this ever happened to you? Have you engaged in kingdom work only to be criticized? Ridiculed? Mocked? Steel your resolve Christian, these things are to be expected when we engage in work that is ordained by God.

If the work we do meant nothing, then Satan would have no reason to attack and try to discourage us.

 

Take heart Christian if you have been attacked by those who oppose the work of God. Take heart that God has counted you trustworthy enough to undertake this type of work. Take heart because our labor for the Lord – doing what He has called us to do – is not useless, void, worthless or unrewarding. Stand firm and remember that He has prepared you for this.

baldtheologian Nehemiah: When Fear collides with Faith

We Are Family

nehemiah wall_final

Amazing things can be accomplished by the Church when we focus on glorifying God and not ourselves.

 

I know chapter 3 has turned into a bit of a marathon. I appreciate you sticking with it and enduring to the end of my thoughts. Today we’ll finish up with two more principles and a little summary. Lets dig into what God has for us here in Nehemiah 3.

Some work with passion.

In this chapter filled with folks working together for a common goal, one person stands out from the rest. His name is Baruch. We see him in verse 20:

After him Baruch the son of Zabbai zealously repaired another section, from the Angle                                         to the doorway of the house of Eliashib the high priest. Nehemiah 3:20 NASB

Notice the word “zealously”. It is an interesting term that means “to burn or glow”. So was Baruch on fire? Had he been too close to a nuclear power plant? Maybe he drank some weird potion that made him luminesce? Well, no, not really. The idea being conveyed is that Baruch was working so hard that he expended tremendous amounts of energy. In that way he was “on fire”. Have you ever met someone like this? Have you ever been like this? I hope so. I hope you are this way right now. The Church could sure use some Baruchs right now. We need some folks who just burn with passionate service to our God like Baruch did here. Everyone was working hard, but in a crowd of committed construction workers, Baruch stood out from the rest. How are you doing with this?

Do you blend in or stand out?

Some work as families. 

The final thing we see in this chapter is that some of the workers worked as families. They would work on a section right in front of their home or in a completely different “neighborhood” than where they lived. The point is that they worked with others as a family unit. Take a look at verse 3:

Now the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars. Nehemiah 3:3 NASB

 

Now take a look at verse 12:

Next to him Shallum the son of Hallohesh, the official of half the district of Jerusalem, made repairs, he and his daughters. Nehemiah 3:12 NASB

Do you see what I see? In v. 3 we see the sons working. In v. 12 we see the daughters working. Everyone in each of these two families was doing his or her part. Just like the rest were doing. We see Priests,  anonymous folks, families. All strata of society was represented in the work. And they all worked together.

I wonder what our churches would look like if we all worked together on building up rather than tearing down each other? I wonder how attractive this would be? When we work as one – whether we are Pastors, teachers, police officers, nurses, homemakers, technical folks or whatever you may do for work and whatever your place in society – we make a phenomenal statement to the world that is watching. When we work together for the benefit of others rather than ourselves, we do show what Paul stated in Galatians:

For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.        Galatians 3:27-28 NASB

So how are you doing in your part of building the wall of the Church? Are you working zealously? Diligently? Lazily? Take a look at what you could be doing and what you are doing. Work with your family on a project in your neighborhood…or someone else’s neighborhood! Show someone the love of Christ.

When we engage in kingdom work, we are called to work together. We are called to forget about our position in society, be it a lofty or not-so-lofty position. We each have our part to do. Let us encourage one another with our actions, not leaving 90% of the work to 10% of the Church.

 

As we do the work of Kingdom building, let’s remember it is to God’s glory that we do this work, not our glory. Ronald Reagan had a quote on his desk during his Presidency. It stated (I’m paraphrasing)

Amazing things can be accomplished when no one cares who gets the credit.

I’d like to change that a bit for us

Amazing things can be accomplished by the Church when we focus on glorifying God and not ourselves.

Whatever you are called to do with whatever gifts God has given you, do that! Look at the construction project of the wall as a way to glorify God in doing your part. Work zealously, be diligent, and most of all, give God all the glory as the wall is built.

baldtheologian Nehemiah: When Fear collides with Faith

Gleanings from Nehemiah 3

 

nehemiah wall_final

When I was in California i did some work with an organization title Gleaners. They were mainly a prison  ministry who partnered with my church (and others) to reach out to those who were in a prison. Their name had a two-fold meaning. First it referred to the picking up of the leftovers after  field had been harvested. Another meaning was to pickup seldom overlooked truths and subsequently share them with others. I hope to accompilsh the latter while not ignoring the former.

In the next two articles, lets glean some truths and principles from Nehemiah 3.

 

Leaders must set the example

If anybody in the city should have been busy with the work, it was the priests, for God’s reputation was at stake. But take a look at verse 1: “Then Eliashib the high priest arose with his brothers the priests and built the Sheep Gate” The high priest had no hesitation using his consecrated hands to swing a hammer or push a wheelbarrow. He wore a sacred garment of gold, blue, purple, and scarlet, made out of fine linen. On the upper part he had 12 precious stones set in gold with the names of the 12 tribes of Israel engraved on them. On his head, he wore a dark blue turban with the phrase, “Holy to the Lord” engraved on a diadem of pure gold.

And yet, here he was picking up rubble and laying brick. I wonder how much it took to clean it all…Though I doubt I’ll ever wear a turban, purple robe and 12 precious stones to do intense and laborious work, I do want to remember that no one is above hard work.

 

How we finish matters

Not only is beginning a project with the right attitude important, how we finish it matters at least as much, if not more. In finishing well we give testimony to God enabling us to persevere through difficult and trying times. Sadly Eliashib did  not stay working hard on the wall alone since he evidently gave Tobiah (an enemy of the rebuilding effort) an apartment in the storehouse

Now prior to this, Eliashib the priest, who was appointed over the chambers of the house of our God, being related to Tobiah, had prepared a large room for him, where formerly they put the grain offerings, the frankincense, the utensils and the tithes of grain, wine and oil prescribed for the Levites, the singers and the gatekeepers, and the contributions for the priests. Nehemiah 13:4-5 NASB

Eliashib gave Tobiah – an enemy of the rebuilding effort – a room in the Temple where the Levites had previously stored provisions. UGH! Double UGH! Eliashib lost sight of the task and showed preference for a family memeber rather than for the work of God.

This serves as a good reminder to us – it’s not as important how we begin a project, it’s how we finish that counts. Some people who enthusiastically begin a job or a ministry may drop out or even turn against it for one reason or another.

God uses all kinds of people

Take a look at verse 8: “Uzziel the son of Harhaiah of the goldsmiths made repairs. And next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall.” The Lord didn’t need just skilled masons and carpenters to rebuild the wall – he needed ordinary people who were willing to work. People from a wide variety of different backgrounds with differing skills and gifts worked together on the wall. Nehemiah had a place for every person. And the same is true for the church today. No matter what your skill is – no matter what your gifting – there is a place for you to serve. All you need is a willing heart. No one can do everything, but everyone can do something (see Romans 12:6)

Some people will not work

There will always be those who refuse to exert themselves. There will always be folks who sit on the sidelines. We see this in verse 5: “The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to the work under their supervisors.” Tekoa was about ten or so miles from Jerusalem. While some working on the wall travelled to work on the wall, these nobles could not be bothered with a task like building a wall. Perhaps they thought manual labor was below them. Perhaps they were just too proud.  We do know they refused to take orders because the text says that they refused to participate in the work of God. Wow, that a lot of pride. Of course we don’t have that problem now, do we…

The reason I think pride is the issue here is because of the phrase translated “…nobles did not support the work of their masters” is a phrase that makes me think of them being stiff-necked. This phrase is used to describe a “stiff-neckd” ox who refuses to be yoked. If the ox isn’t yoked, the ox can not work because the ox can not take instruction.

Some do more work

Just like there are those who are lazy or sack in their sharing of the load in work, there will always be those who do more work than others.
Remember the men from Tekoa? In verse 5, we read that they finished their section of the wall, even though their nobles didn’t help out at all. Drop down to verse 27: “the Tekoites repaired another section in front of the great projecting tower and as far as the wall of Ophel.” We see that these men from Tekoa still working hard and competing another section.These few from Tekoa refused to follow the very bad example of their leaders, Refusing to follow the bad example of their leaders, these workers went the extra mile. I can imagine them coming to Nehemiah and asking “What can we do now?” once they had finished their portion of the wall. I can also imagine the broad smile that spread across Nehemiah’s face.

We can sometimes think that when our assignment is done, we can sit down, let out a big sigh, and say “Wow, that was great working for the Lord. Where’s my tea? Sometimes we think that when one particular task is done, that it is time for us to rest, take some time off, declare ourselves finished. While I am an advocate of taking time off from time-to-time, I’m not an advocate of ever being finished with the work God has for me. Take breaks? Certainly. Stop? Only when God stops me.

As long as there is work to be done in God’s kingdom, there will work for you and me. As long as we breathe and can move there will be work for us to accomplish. We don’t accomplish kingdom work in our strength, we accomplish it in His strength.

baldtheologian Nehemiah: When Fear collides with Faith

Seeing beyond the Rubble

nnehemiah wall_final

 

In the mid 1970’s my parents bought a house in my hometown. We had lived on our street for a number of years and in two different houses. The house we were renting at the time was a two-story house with a bit of land. The house my dad was interested in buying was also a two-story house with a bit more land than what we currently had. Sounds good, right? Well what I have yet to tell you is that the condition of the house and land. It was…well, it was in bad shape. And by bad shape I mean really not good shape. It was really old, the grounds had been overgrown with weeds, briars, and other such things. I thought my dad had lost his mind. But the problem was that I was seeing the present condition and my dad was seeing the finished product. My dad saw beyond the rubble. So did Nehemiah. So does God.

We see the present situation while God sees the finished product.

We see spiritual things much like I saw that old house. We see the present situation while God sees the finished product. We need more than ever to see the finished product in spite of the present condition. Nehemiah did this when he saw the walls. He was able to communicate his vision of the finished product to those around him. Lets take a look at Nehemiah, the wall, and the people.

Then I said to them, “You see the bad situation we are in, that Jerusalem is desolate and its gates burned by fire. Come, let us rebuild the wall of Jerusalem so that we will no longer be a reproach.” I told them how the hand of my God had been favorable to me and also about the king’s words which he had spoken to me. Then they said, “Let us arise and build.” So they put their hands to the good work. But when Sanballat the Horonite and Tobiah the Ammonite official, and Geshem the Arab heard it, they mocked us and despised us and said, “What is this thing you are doing? Are you rebelling against the king?” So I answered them and said to them, “The God of heaven will give us success; therefore we His servants will arise and build, but you have no portion, right or memorial in Jerusalem.”         – Nehemiah 2:17-20 NASB

 

Nehemiah was faced with a massive undertaking. The walls of Jerusalem had been toppled. The gates were burned. Complicating things was that Jerusalem was surrounded by folks who hated them. Nehemiah had to perform many tasks just to get to the point of beginning the rebuilding effort.

Recruiting

After replenishing his resources and assessing the need, Nehemiah now recruited workers in verse 17. In some way not mentioned in the narrative, Nehemiah gathered together a large group of prospective partners. Let’s look and see how he put his work force together:

First, he identifies with the workers: “Then I said to them, ‘You see the trouble we are in.” Nehemiah is passionately involved in the city’s welfare and feels its need as acutely as though he had been living in the desolate city all his life.

Next, he presents spiritual perspectives. They are in trouble – and its not just because Jerusalem is in ruins. He sees their spiritual disgrace. The sight of those collapsed walls for well over a century has created the impression in the pagan mind that the God of Israel has abandoned his people. He recognizes that there are always spiritual issues involved – a building project is more than just brick and mortar. As His people, we have to be aware of the spiritual opportunities and challenges as they present themselves to us.

Then, he invites immediate action. Everybody knows exactly what is required, “Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace,” and everyone realizes that the task must begin without further delay. Nehemiah is asking a lot of the people. He’s not afraid to ask them to step up to the plate. The sacrifices will be huge. They will have to take time off from work in order to rebuild the walls. Who will protect their families? Before people can respond they need to know that there is someone greater than Nehemiah behind this project.

 

Inspiring

That leads to the next task – Nehemiah inspired confidence in the people in verse 18. While rebuilding the walls is an important job, the central theme in the book is the sufficiency of God. His mind dwells on the greatness of God and he wants his workers to do the same.

Our growth is important, but the central thrust must be the sufficiency of God.

Listen to Nehemiah’s testimony: “I also told them about the gracious hand of my God upon me and what the king had said to me.” He didn’t reach Jerusalem because he was a skillful persuader, or because the queen was possibly a compliant helper, or because the king was a generous benefactor, but only because God was a sovereign provider. Since God had done all that, He would certainly help them to complete the task of rebuilding the walls.
By telling the people what God had already done, he was firing them up for what He was about to do. His appeal was positive as He focused on the glory and greatness of God. When you think about it, it’s amazing that the people said, “Let us start rebuilding.” Think about what they could have said. They could have been apathetic – they had been living in the rubble for a long time and could have just stayed there. They could have reminded Nehemiah that the Jews had “already tried that” before in Ezra 4 and were stopped by the authorities.
We often face those same two obstacles within the church. Either “we’re content with the way things are” or, “we tried that before and it didn’t work!”

  Someone has defined leadership as “the art of getting people to do what they ought to do because they want to do it.”   I want to do all I can to help us do the things we ought to do because we want to do them – because the gracious hand of our God is upon us.

 

Protecting

The fifth task comes almost immediately after the decision to make an impact takes place: He Handled opposition. Whenever we get serious about kingdom work, Satan will oppose us. The first two enemies have already been identified in verse 10. Now Sanballat the Horonite and Tobiah the Ammonite are joined by Geshem the Arab. In verse 10, the opponents are “very much disturbed,” now this troublesome trio becomes highly vocal in their attacks on Nehemiah and his work crew.

Let’s look at their tactics:

First, they derided the efforts of the workers. Verse 19 says that they “mocked and ridiculed” them. Verbal onslaughts have always been part of the enemy’s demoralizing tactics. They laughed at the workers and belittled both their resources and their plans.

Next, they suggested that they were rebelling against the king – that weapon had worked once before in Ezra 4: “What is this you are doing? Are you rebelling against the king?” This was a cutting allegation to the timid workers.
I love how Nehemiah deals with these bad guys. He doesn’t answer their lies or engage in a conversation with them. Nor does he just ignore them. He first exalts the God who called him to do the work in verse 20: “The God of heaven will give us success.” He wasn’t concerned about their fictitious insinuations – he was concerned that God would get the glory in the project.

Whenever we get serious about kingdom work, Satan will oppose us.

 
Nehemiah wanted his people to know that God had everything in control. Even though Geshem controlled the southern approach to the city, and the other two thugs patrolled the north and east, Nehemiah was not ruffled. In his reply, he made three things clear:

· Rebuilding the wall was God’s work
· The Jews were God’s servants
· Their opponents had no part in the matter.

 

Involvement

The last part of verse 20 says it rather strongly: “We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.” Their opponents had no past right, not present prerogative to be there, and no future role in the city.
Let me just say that as believers we should expect spiritual opposition and even be thankful for it. It’s a sign that we’ve angered the enemy and encroached on some territory that He thinks is his. If there’s no conflict or opposition, then we’re probably not disturbing the enemy enough. Remember, Satan only shoots at moving targets!

Have you ever looked on a situation as hopeless? Have you ever been intimidated by the task ahead. Sometimes – perhaps oftentimes – we do this because we use only our eyes when looking at problems or issues. When we are faced with obstacles that look insurmountable, we need to see with God’s eyes as much as possible. We need to see beyond the struggle – beyond the problems – and see the goal, the finished product that God sees.

baldtheologian Nehemiah: When Fear collides with Faith

Treckin’ n Checkin’

nehemiah wall_final

 

Then I came to the governors of the provinces beyond the River and gave them the king’s letters. Now the king had sent with me officers of the army and horsemen. When Sanballat the Horonite and Tobiah the Ammonite official heard about it, it was very displeasing to them that someone had come to seek the welfare of the sons of Israel. Nehemiah 2:9-10 NASB

 

Faith in Motion

Nehemiah, with the King’s approval, protection and with supplies in hand, begins his task. He begins by leaving the only home he has known for a land a good bit away. Lets not lose the significance of this. Nehemiah left all he knew in order to go somewhere he had never been in order to obey God. Wow. That is faith in motion.

Now we notice in v.9 that he met with some opposition. We know this because he gave the letters the King had given him so that he could have safe passage. When we journey according to God’s plan, we don’t always find that the road is paved and smooth. We also often find that there is opposition to what we are doing. But God always provides for us! Here, God provided for Nehemiah through the King who gave letters and some soldiers. For us, God gives us HIs protection through His plan for us.

No matter who opposes our journey into God’s will, when we are traveling with His letters, no one can deny our passage because God has already determined that we should pass. 

Enemies Arrive

Now we are introduced to the main nemeses of Nehemiah: Sanballat and Tobiah. We’ll get to know these two characters throughout tNehemiah’s work in and around Jerusalem. They were displeased with Nehemiah. In fact, as we will see later, this “displeasure” was more like hatred. Now why would anyone hate a man sent by the Kingt of Persia, protected by the King’s own letters and soldiers, ostensibly doing the King’s work. The King of persia was the mightiest King on earth at this time. Seems to me that people would get out of Nehemiah’s way and seek to help, not hurt him.

Well the answer is rather simple. Sanballat and Tobiah hated the sons of Israel. They hated them. Racism was alive and well all the way back in Nehemiah’s time. Scripture states they were displeased because Nehemiah had come to “seek the welfare of the sons of Israel.” Wow. Do we see that today? Well, yep we sure do. What did Nehemiah do? What should we do when faced with opposition? Lets take a look.

So I came to Jerusalem and was there three days. And I arose in the night, I and a few men with me. I did not tell anyone what my God was putting into my mind to do for Jerusalem and there was no animal with me except the animal on which I was riding. So I went out at night by the Valley Gate in the direction of the Dragon’s Well and on to the Refuse Gate, inspecting the walls of Jerusalem which were broken down and its gates which were consumed by fire. Then I passed on to the Fountain Gate and the King’s Pool, but there was no place for my mount to pass. So I went up at night by the ravine and inspected the wall. Then I entered the Valley Gate again and returned. The officials did not know where I had gone or what I had done; nor had I as yet told the Jews, the priests, the nobles, the officials or the rest who did the work.                                                                   – Nehemiah 2:11-16 NASB

 

Chillaxing in the Rubble

The first thing Nehemiah did when he arrived at his destination was to take a break. Yep, that is what he did. Look at v. 11. When he arrived, he was there for three days before he did any evaluation of the wall or the work that lay ahead for himself and those with him. When he arrived in Jerusalem, he could appreciate why his brother Hanani was so bummed out. As he looked at the city’s shattered walls and useless gates, he was overwhelmed. But, before he could examine them more closely, there was a greater priority. Nehemiah needed a nap. The journey of four months took its toll on Nehemiah. Take a look at Ezra 8:32 – Ezra did the same thing when he arrived in Jerusalem.

Everyone needs to take a rest from time-to-time: Nehemiah in Jerusalem, Ezra in Jerusalem, Elijah needed rest under the juniper tree, and Jesus withdrew with his disciples for rest. We need to make sure we Chillax – rest and recuperate -on a regular basis. I know folks who think rest and relaxation is wrong. these folks work and work and work. They have no time for rest. Most of these folks have the mistaken idea that their worth in God’s sight is somehow diminished if they take some time off. How wrong can a person be! Take time off from time-to-time. If Nehemiah, Ezra, Elijah and Jesus all did it…well, lets just commit to chillaxing every once in awhile.

 

Scoping out the Situation

Nehemiah, after getting himself recharged by rest, takes a look at the situation he is facing. We see this in verses 12-16. Nehemiah knew that in order to lead this project, he would need a firsthand picture of what needed to be done. He then scoped out the damage to the walls one dark night. With the moonlight showing the mounds of broken stone and demolished gates, Nehemiah made some notes to himself. Seeing all this damage to Jerusalem had to be discouraging.

Look at what he found: broken walls, burned up gates, piles and piles of rubble, so much so that his mount could not pass through. Wow, that is some kind of rubble. Now he did this all at night, I think, so that others would not get discouraged. This is great leadership. The leader of the people must know the situation and formulate a plan in order to motivate those he leads.

We really need to pay attention to Nehemiah here and learn some great leadership: always know what your up against before you try to motivate others to join you.

 

– Nehemiah discovered this was going to be a demanding job. The wall would be at least a mile long and at least three to four feet thick and fifteen to twenty feet high. That is a lot of rock to move. Remember, no hydraulic lifts existed back then. My back aches just thinking about this.

– Nehemiah discovered the work was going to be dangerous. One reason he went was because Nehemiah knew there were enemies lurking about. If they saw him scoping out the damage during the day they may have attacked and tried to scatter his workforce. Nehemiah, knowing there was opposition, wisely chose to perform a recon mission under the cover of darkness.
·
· Nehemiah discovered he couldn’t do this himself. This may go without saying, but i’m going to say it anyway: the work Nehemiah faced was monumental – and he could not do it by himself. He discovered that for sure when he surveyed the damage. I wonder what was flying through his mind as he saw the destruction all around him.

You know doing a work from God seems monumental sometimes. Sometimes it seems that the task is too big to be done. It can be discouraging to see how much needs to be done. But we need to know what we need to do to even embark on the work.

We should never be discouraged with the size of the task ahead, the opposition we encounter, or the danger involved. Why? Because our King – THE King of the universe – has given us His letter, His resources and His protection.

baldtheologian Nehemiah: When Fear collides with Faith

The Toolbox

nehemiah wall_final

 God is the Master builder of our lives. We may help a bit, but He is the one who brings us the tools.

 

When I was in the Marine Corps many years ago, I remember a saying we had: the right tool for the job is the tool that does the job. This was a nod to the improvising the Marine Corps had to do just to survive. We rarely had what we needed so we would have to figure out a  way to use something else to get  a job done.

But life with God isn’t that way. And this is especially true when our fear collides with our faith. God has given us every tool necessary to build (or rebuild) our lives, either from the rubble of our sin. Now I have to emphasize that God is the Master builder of our lives. We may help a bit, but He is the one who brings us the tools, the blocks and the mortar to rebuild the broken down walls of our lives. He not only does that, but He takes us by the hand and rebuilds our wall, our hand in His.

Nehemiah’s fear could have led him to be timid. Instead he used the tools very effectively.

 

Tools in Nehemiah’s Toolbox

I like tools. But I have to be careful with them because I have been injured by some. I have burned myself with a soldering iron, cut myself with a jigsaw, smashed my thumb with a hammer and cut my knee open with a chainsaw…but this didn’t happen at the same time! Anyway, just like us now, Nehemiah had the right tools for the job. Lets take a look at Nehemiah’s toolbox in the Nehemiah 2:1-3 (this will continue in my next article as well).

And it came about in the month Nisan, in the twentieth year of King Artaxerxes, that wine was before him, and I took up the wine and gave it to the king. Now I had not been sad in his presence. So the king said to me, “Why is your face sad though you are not sick? This is nothing but sadness of heart.” Then I was very much afraid. I said to the king, “Let the king live forever. Why should my face not be sad when the city, the place of my fathers’ tombs, lies desolate and its gates have been consumed by fire?” Nehemiah 2:1-3 NASB

So what tools do we find in Nehemiah’s toolbox?

 

The Wrench of Waiting

The first tool Nehemiah used was the tool called waiting in verse 1. He was a man of decisive action, and when he prayed it was natural for him to ask God to provide an early, if not immediate, opportunity to speak to the king. Remember the closing verse in chapter one indicates that Nehemiah wanted success today in the presence of the king. But Nehemiah waited patiently on the Lord for an answer, just as we’re urged to do in Hebrews 6:12: “…imitate those who through faith and patience inherit what was promised.” Nehemiah could weep and pray and he could also wait and pray.

Why do I think Nehemiah had to wait? While we don’t know exactly when chapter one ended, we know when it began: the month of Chislev. That month roughly corresponds to our month of November/December. So I think it is safe to say that Nehemiah began his journey to Jerusalem in November/December. But what about when he approached the King? Well, in verse 1 the Bible states that it happened in the Month of Nisan. The month of Nisan corresponds roughly to our time of March/April. So Nehemiah waited for at least three months before he approached the king with this matter.  Did Nehemiah not see the King during this three month period? That is highly unlikely since Nehemiah was the King’s cupbearer. Although it is not stated here, I think Nehemiah waited on the nudging of the Lord before he approached the king.
Have you had to wait for God to answer a prayer? In Nehemiah’s prayer journal, nothing was entered for four months because nothing happened. Waiting time is not wasted time. Quiet reflection may have provided Nehemiah with fresh insight about how to approach the king. God wants each of us to get real familiar with this tool – we’re going to have to use it a lot.

The File of Faith

The second tool he fished out of his toolbox is faith in verses 2-3. Nehemiah was “sad” in the last part of verse 1. This word is used three other times to describe how he looked when he was in the presence of the king. The king asked him a question to find out why Nehemiah was not his chipper self. Nehemiah wigged out when Artaxerxes asked him this question because he knew the king only wanted to be around happy people. In verse 2, Nehemiah says that he was “very much afraid” which can  be translated, “a terrible fear came over me.”

I think he was very much afraid for at least two reasons. He knew that he was expected to be perfectly content just to be in the presence of the king. Subjects who were sad or melancholy around the king were usually executed for “raining on the king’s parade.” Second, he was about to ask the monarch of the Persian Empire to reverse a written policy he had made several years earlier about Jerusalem’s reconstruction. that is recoded in Ezra:

Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. Ezra 4:21 NASB

Nehemiah knew it would take the power of God to get Artaxerxes to change his mind. I think I’d be afraid too. Here is the most powerful human being on the face of the planet. He wants only happy, happy, happy people around him. He is such a hard man that if your are anything but that happy, happy, happy person, he would execute you. Wow. That would cause some fear to creep into my life. How about you?

 

What are you afraid of this morning? Some of you might be afraid of the past. You’re worried that something you did long ago will catch up to you. Maybe you’re afraid of the present and find yourself crippled by the fear of people, snakes, or confined spaces. Others of you might be fearful about the future and even death.

Fear is a natural human emotion. To deny one’s fear is to deny one’s humanness. But though we experience fear, we must not succumb to it. Fear can paralyze us. It can make us not move forward with what God has for us. Fear can intimidate. Fear can be a real bummer! But what happens when our fear collides with our faith? Look at our example from Nehemiah.
Nehemiah’s faith was greater than his fear. He did the right thing because he believed the promises of God. Notice what happened, “I was very much afraid, but I said…” Instead of paralyzing him, fear propelled Nehemiah to action. Months of prayer had prepared him for these crucial minutes. Courage filled him when he realized it was no longer possible to hide his grief.

The Hammer of Honesty

Then, using wisdom, he affirms his boss by saying, “Long live the king!” He honestly explains why he was sad in verse 3:

“Why should my face not look sad when the city where my fathers are buried                      lies in ruins, and its gates have been destroyed by fire?” Nehemiah 2:3 NASB

Did you notice that Nehemiah never mentions the name of the city? Jerusalem’s history of independence might have turned the king’s thoughts toward questions of politics and national security. Instead of going political, he chose the personal route – that’s usually the better choice. What Nehemiah did say was, “I want to honor the burial place of my fathers.” This made a lot of sense to the King because the Persians honored their dead as well.

Nehemiah’s fear could have led him to be timid. Instead he used the tool of trusting very effectively. He wielded these tools effectively but doesn’t stop with these three. No, next week we’ll continue in Chapter Two and discover more tools in the toolbox we can use as our fear collides with our faith and we rebuild from the rubble that is our lives.

How are you doing using the tools God has given you to build the wall of your life? Are you using them effectively? At all? Do you even know you have these tools at your disposal? I sure hope so. While a stone mason can have all the knowledge in the world regarding his craft, that knowledge is useless if he doesn’t use his tools.

Nehemiah’s faith was greater than his fear, and propelled Nehemiah to action.

baldtheologian Nehemiah: When Fear collides with Faith

Laying Brick with Mortar and Prayer

nehemiah wall_final

“Pray as if everything depends on God, then work as if everything depends on you.”  –Martin Luther

 

We should never ask God to use us then make ourselves unavailable. If we do that, then our prayers are mere words, devoid of conviction. We should always present ourselves for God’s use to answer prayers if He chooses to so use us. That is what Nehemiah did here in chapter one. This attitude should permeate us in our sanctification.

Do you see the progression in Nehemiah’s prayer? His concern about the problem led him to brokenness. While he was weeping and fasting, he expressed his conviction about God’s character. As he focused on the greatness and awesomeness of His holy God, he was quickly reminded of his own wickedness and therefore cried out in confession. After owning his role in the nation’s depravity, he prayed boldly and with confidence in God’s promises. This then leads him to a commitment to get involved. We see this in verse 11:

“O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man. I was cupbearer to the king.”

While Nehemiah was praying, his burden for Jerusalem became greater and his vision of what needed to be done became clearer. He didn’t pray for God to send someone else – he simply said, “Here am I, send me!” He knew that he would have to approach the king and request a 3-year leave of absence and so asked God for “success,” in his request to the king. He wanted to see God break out on his behalf when he goes in front of the king to make his request. Proverbs 21:1 states “The king’s heart is in the hand of the Lord; He directs it like a watercourse where He pleases.” Nehemiah was committed to get involved and not just sit on the sidelines and lament the condition of Jerusalem.

Nehemiah was a different type of guy. We should be like him. He saw a problem with Jerusalem, was burdened by it, asked God to bless him with a plan, and then acted on the plan. How often do we follow these steps in our prayer time. Far too often we treat prayer as a one-way device: we summon God to listen to us but we fail to listen to Him. We lay our requests at His feet and then walk away. Instead of waiting and listening, we just move on as if God is constrained to do as we please.

God is not at our call. We are at His.

And this is how we should approach our responsibility in our progressive sanctification. As we saw in the last article, God has promised to fully sanctify every person He calls to salvation. We can count on His promise to do that. But we do have a responsibility to participate in our sanctification. God’s plan for each of us may vary greatly. The trials we face may be different – well, they WILL be different. Their difference may be in the nature, depth, intensity, or length of the trial. But there will be differences. All trials make us more like Christ and we need to embrace them fully…wait, I’m getting ahead of myself!

In our prayer life we must be willing to commit to God’s plan for our sanctification, rely on His promises, be very honest with God, understand our problem and ask God to bless us with a plan rather than for Him to bless our plan.

Where are you in this prayer process right now? Are you concerned about your requests? Do you have a conviction about God’s holy character? Are you ready to confess your sins? Do you have confidence in God’s promises? Are you ready to make a commitment to get involved in God’s kingdom work?

The walls of our lives have been toppled by our sin nature, deafness to God’s voice, selfishness, and arrogance. We are confronted with only two choices now:

1. To learn to live in the rubble of our lives

2. To be bold enough to admit our sins, ask God for His plan for our sanctification, and then commit to be  involved in that plan.

Which way are you going to proceed? The choice you make will affect you in a monumental way.

baldtheologian Nehemiah: When Fear collides with Faith

Measure Twice, Cut Once

nehemiah wall_final

Nehemiah was broken over the complacency of the people of Jerusalem. They were living in ruins and they accepted it. They were willing to walk around the devastation instead of being concerned enough to do something about their situation.

  

I measure for a living. Yes, people get paid to do that. We’re called Metrologists. We love to measure, to understand how uncertain we are about a measurement. We actually have conferences where bunches of us get together to discuss our measurement issues. Slide rules, scientific calculators, calculus, strange words…It is a regular Nerd-a-palooza! It may sound like strange career, but it is a rewarding one. I’ve been doing this for the past 32 years of my life. I can measure. Well most of the time I can measure.

My dad could build anything out of nearly nothing. He could take scrap lumber and make the Taj Mahal. He was THAT good. Unfortunately that part of him skipped me. I can build stuff but not nearly on the scale or precision that my dad could build. He tried to teach me but it really didn’t stick to well. One thing he taught me that should have stuck but didn’t was the adage “Measure twice, cut once.” The idea behind that is to be sure BEFORE you cut that you want to cut at that point. I should put that into practice sometime.

There is a spiritual aspect to “Measure twice, cut once” that I think is overlooked far too often. It has to do with prayer. So often we rush into prayer for things we have no knowledge of. Now I realize that there are times when we can’t have a lot of knowledge. My thoughts drift to the persecution of the Church in certain parts of the world. We can’t know what exactly is going on but we know we need to pray. But here is the point: we do know SOMETHING about the situation. How often have you prayed without really being burdened about what you are praying about? Have you ever just said some words without a real burden for the reason for your prayer. Yeah, me too. So what is the cure for this lackadaisical attitude towards prayer? Lets take a look at someone and learn from him the importance of being burdened and how being burdened actually positively affects our prayer life.

In Nehemiah we see a wonderful example of a person who had this correct. He didn’t just jump to prayer – vainly reciting words about things for which he wasn’t concerned. No, as we will see today, Nehemiah, before he prayed, would know the situation so well that he would be burdened for that situation. It was out of that burden that Nehemiah’s prayers – and actions – would flow.

 

These are the words of Nehemiah son of Hacaliah: It so happened that in the month of Kislev, in the twentieth year,   I was in Susa   the citadel. 1:2 Hanani, who was one of my relatives,  along with some of the men from Judah, came to me,  and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem. 1:3 They said to me, “The remnant that remains from the exile there in the province are experiencing considerable  adversity and reproach. The wall of Jerusalem lies breached, and its gates have been burned down!” 1:4 When I heard these things I sat down abruptly,  crying and mourning for several days. I continued fasting and praying before the God of heaven. 

So who is this Nehemiah guy?

We know from verse 11 that Nehemiah was the cupbearer to the king. As cupbearer Nehemiah had a great job: he had intimate access to royalty, political standing, and a place to live in the palace. It was a cushy job that provided everything he needed. And yet, when one of his brothers returned from a road trip to Jerusalem, verse 2 says that Nehemiah “questioned them about the Jewish remnant that survived the exile, and also about Jerusalem.” The word, “question” means “to inquire or demand” an answer. Nehemiah was greatly concerned about what  was happening in Jerusalem. He could have insulated himself if he chose to, but he didn’t. He sought them out and wanted to hear the first-hand report. You see Nehemiah was concerned about the problems in Jerusalem.

This is an important starting point. It’s so easy for us to stay not involved and unaware. Some of us don’t want to even think about stuff that’s going on in our own lives much less the lives of others in the Church. Even though Nehemiah had never been to Jerusalem, he had heard stories about it, and knew that his ancestors had been led away in chains when Babylon destroyed it. He was doing what Jeremiah 51:50 instructed the exiles to do: “…Remember the Lord in a distant land, and think on Jerusalem.”

As he thought on Jerusalem, he listened to the report in verse 3 that the survivors were in great trouble and disgrace, that the wall of Jerusalem was in shambles and that its gates had been burned with fire. As he tried to imagine the shame in the city of David, he could barely stand it. The phrase, “great trouble” meant that the people had “broken down and were falling to pieces.” Three words summarize the bad news: remnant, ruin, and reproach.

Nehemiah was broken over the complacency of the people of Jerusalem. They were living in ruins and they accepted it. They were willing to walk around the devastation instead of being concerned enough to do something about their situation.

Friends, nothing is ever going to change in your life, in the life of the church, or for that matter, our nation, until we become concerned about the problem. Some of us have become complacent about the way our lives are going. We’re living with rubble and it doesn’t even bother us any more. We don’t care to pray about our situation. And when we do pray, those prayers lack urgency and passion How sad. When we become so unconcerned with the state of our sanctification that we don’t engage it anymore, we are truly getting a little too comfortable in the rubble of life. This should never be!

Think about this for a moment: have we lost the walls that once surrounded our lives? I’m not speaking about the protective wall God places around us. No I’m talking about the walls that hem in our actions  – the walls that keep us away from the things that we should avoid, and in the things we should be in. How are you doing here? Are you reading things you shouldn’t read? Are you looking at things that that are impure? We do not need to experience immorality to say immorality is wrong.

When Nehemiah heard this report, he hit the ground and began to weep in verse 4,  much like Jesus did when he cried out in painful tears when he observed the hard hearts of those in Jerusalem (Luke 19:41). He also fasted. These are all signs of humility and show his deep concern for the problem of the desolation of Jerusalem.

Are you deeply concerned with your closeness to Christ? Or are you too comfortable in the rubble of your life? Have you taken steps to be more intimate with your Savior? Before you DO anything, pray. You know, its really hard to be intimate with someone when you rarely talk to that person.

Take time to be holy…take time to pray.