God created the universe, everything in it (whether we see it or not) for His purpose, through Him, and to His glory. That is the plain truth.


Our tour through Colossians continues this week with a look at Christ in verse 16. Here we find out more about our Savior. Not only is Christ the image of God – that is, He is God – not only is he the firstborn (Chief in rank) of creation, but He is also the creator of everything.


For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. Colossians 1:16 NASB


The Fact of Creation

Let’s soak this verse in for a moment.. He (Christ) created all things. Now when Paul says “all” he means “ALL”. Look around outside when you have a moment. All of it was created by Christ. He did not create some things and leave the rest to chance. Stuff didn’t just happen to come into existence. Jesus Christ – God Himself – spoke it into existence.

We can’t treat this fact too lightly. Darwinian evolution claims that everything we see and don’t see came about through happenstance. We are here through some strange cosmic accident. Their view directly contradicts what Paul writes here. This verse in Colossians regarding creation agrees with what is written in Genesis. Darwinian evolution and the Bible are incompatible regarding the origin of the universe and the origin of life. One must either believe the Bible or the Darwinian evolutionist. There is no way to mix these two. Which do you believe?


The Extent of Creation

Take a look at how Paul qualifies the extent of the creation described here: everything that exists was created by Christ. First Paul states that all things were created “both in the heavens and the earth”. So, how much was created by Christ? Well according to Paul, all that exists in both the heavens and the earth. That looks like everything to me.

But Paul doesn’t stop there, He goes on to say that not only is everything created, but he includes all that can be seen and all that can’t be seen. That cancels out any argument that the Darwinian evolutionist has regarding some evolutionary beginning of this earth being seeded by some other world (known as directed panspermia). There is no wiggle room here. To accept to Darwinian evolution means one must reject this passage.

Paul has stated that Christ has created everything both in the heavens (sun, moon, stars, planets) and earth (the earth itself, all things on earth including life itself). This is a majestic statement for sure. Everything was created by Christ – this would include angels, humans, rulers and the thrones on which those rulers sit.


The Reason for Creation

Paul restates that Jesus created everything. In the last clause of this verse, Paul says “all things have been created through Him and for Him.” There’s a lot packed in this little cause. First Paul states “all things” have been created. There is nothing in this verse – or section – that would limit what is included in the phrase “all things”. Therefore, when Paul states “all things” he means everything. There is no room for compromise.

An interesting Greek syntactical issue is here in this last clause. Whereas earlier in the verse, Paul used the simple past tense (Greek aorist) to describe that Christ had (from Paul’s perspective) already created everything.  In this last clause,  Paul uses the perfect tense. Why did he do this? Well this is a way to show that while creation happened in the past (a completed action in past time) there are continuing results of that completed action. Think of the perfect like this: an action began and was completed in the past but the results of that completed action continue to this day. So what then would the continuing results of Christ’s creative action? Hmmmm.

Well it seems to me that at the very least the continuing result is that the whole of creation stands a a monument to Christ’s work. Furthermore, the creation itself testifies to the glory of God:

The heavens are telling of the glory of God; And their expanse is declaring the work of His hands. Day to day pours forth speech, And night to night reveals knowledge. There is no speech, nor are there words; Their voice is not heard.Their line has gone out through all the earth, And their utterances to the end of the world. In them He has placed a tent for the sun, Which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course. Its rising is from one end of the heavens, And its circuit to the other end of them;
And there is nothing hidden from its heat. Psalm 19:1-6 NASB

The Implications of Creation

As I have stated elsewhere in this article, one must choose either creation of everything by Christ Himself or Darwinian evolution. There is no middles ground and no way to accommodate these two disparate statements regarding the origin of the universe. Which will you choose?

I am a simple six 24-hour day creationist. I see no reason to doubt the Bible or redefine the terms that have been used to describe creation either here in Colossians or back in Genesis. The biblical accounts are  remarkably consistent, though they were written at least 1400 years apart. But if there is no biblical reason to believe evolution, then does science help evolution? While others have given much more detailed and much more eloquent answers, my answer is an unqualified “No”. Then why the arguments?

The evolution arguments stem not from science, but from rebellion against God. Mankind’s long war against God is not over. The rebellion began against God that began in the Garden of Eden still rages on today. We continue to doubt His word, His goodness and His truth. But our doubt as a people in no way invalidates the truth of His word.

God created the universe, everything in it (whether we see it or not) for His purpose, through Him, and to His glory. Thats the plain truth.

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