The wall has been completed. The work was done. Or was it? Did the work continue after the wall was built? Did the completion of the wall signal only the beginning of the work Nehemiah had to do?
Now when the wall was rebuilt and I had set up the doors, and the gatekeepers and the singers and the Levites were appointed, then I put Hanani my brother, and Hananiah the commander of the fortress, in charge of Jerusalem, for he was a faithful man and feared God more than many. Then I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot, and while they are standing guard, let them shut and bolt the doors. Also appoint guards from the inhabitants of Jerusalem, each at his post, and each in front of his own house.” Nehemiah 7:1-3 NASB
Nehemiah continued to take precautions and be aware of the situation he and his fellow workers were in. They were still surrounded by adversaries who were bent of destroying them. These enemies, while suffering the set back of the wall built were nonetheless still opposing the Israelites moving back into Jerusalem. These enemies had enjoyed their ruling of the area when Israel had been sent into exile by God. Now they are losing their grip on this land. And they are angry.
You know when we do the work God has called us to accomplish, our enemy Satan is the same way. He gets mad. He gets violent. He never forgets that we are doing something to his kingdom of darkness. We must be ever vigilant to be on our guard as we work. Even when there is a victory, we must stand alert, ready and able to stand firm on God’s word regardless of the attack of the enemy.
Moving In, Looking Up
Now the city was large and spacious, but the people in it were few and the houses were not built. Then my God put it into my heart to assemble the nobles, the officials and the people to be enrolled by genealogies. Then I found the book of the genealogy of those who came up first in which I found the following record: Nehemiah 7:4-5 NASB
In listing all the people in Jerusalem, Nehemiah is accomplishing a few things. First he is giving credit to all who helped build the wall. Remember that not all were actual builders. Some built the wall, some guarded, some ran errands. Everyone had their job. Nehemiah gives everyone credit for their part in securing the city. Second, Nehemiah indicates that they must continue on doing what they have begun. Now most of these folks came back under Ezra to rebuild the Temple. They did that and helped rebuild the wall. Nehemiah reminds them that there is still more work yet to be accomplished. He sets in motion a line of succession. He appoints godly men to carry on the work when he is gone.
Let’s not let this be lost on us. A good – no, a great – leader always trains someone to take his place. He always knows that the work is more important than himself and makes sure that when he is gone through moving, death or something else happening the work will continue. Although Nehemiah led the wall rebuilding project, he knew that the project belonged to God. Nehemiah was simply a steward for a time. He made sure someone else would be the steward of the on-going project of rebuilding Jerusalem.
A good – no, a great – leader always trains someone to take his place. He always knows that the work is more important than himself.
Checking the Books
Now from here on through verse 60 there seems to be an endless list of folks and their ancestry. Why include it here? Quite simply, Nehemiah wanted to make sure that only those who belonged to God entered Jerusalem. Nehemiah took seriously the fact that only those who belonged to God could reside in God’s city of Jerusalem.
The Church needs to learn a lesson here. We are far too quick to accept anyone into the fellowship of the saints. But do we really believe that everyone belongs with us? We can’t know for sure who truly believes in Christ as their Savior but we can take some steps to be reasonably confident. We need to ask hard questions of those who profess faith in Christ. We need to take a look at the person’s life to see if his walk matches his talk.
While we’re at it, have you taken a hard look at your faith? Do you belong to God or are you a foreigner trying to fake your relationship with God? I ask these questions not to make you doubt or waver but so that you may be sure of your ancestry – that you belong to God through faith in Christ.
In vv. 61 through 65 we see some who could not prove their ancestry and the consequences of that.
These were they who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they could not show their fathers’ houses or their descendants, whether they were of Israel: the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. Of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife of the daughters of Barzillai, the Gileadite, and was named after them. These searched among their ancestral registration, but it could not be located; therefore they were considered unclean and excluded from the priesthood. The governor said to them that they should not eat from the most holy things until a priest arose with Urim and Thummim. Nehemiah 7:61-65 NASB
So here we are. A number of folks can’t prove their ancestry – that they truly belong to God. Some of these were even among the priests! So Nehemiah says that they were excluded from performing the functions of the priesthood and considered unclean. Notice that they were considered unclean. Nehemiah does not declare them unclean.
Nehemiah excluded those who were priests from performing the functions of a priest for their own protection. If someone who was not a priest tried to perform the functions of a priest (like offering a sacrifice) a severe penalty was enforced. Out of an abundance of caution, Nehemiah tells these folks that since they can’t prove they are a priest, they can’t do the work of a priest.
This is a very important point for us. Those who may be wavering in their faith in Christ need not be rejected by those confident in their position. No, when someone wavers we should consider them as not Christians so that we can love them either into a friendship with Christ or back into an intimate relationship with Christ.
The whole assembly together was 42,360, besides their male and their female servants, of whom there were 7,337; and they had 245 male and female singers. Their horses were 736; their mules, 245; their camels, 435; their donkeys, 6,720. Some from among the heads of fathers’ households gave to the work. The governor gave to the treasury 1,000 gold drachmas, 50 basins, 530 priests’ garments. Some of the heads of fathers’ households gave into the treasury of the work 20,000 gold drachmas and 2,200 silver minas. That which the rest of the people gave was 20,000 gold drachmas and 2,000 silver minas and 67 priests’ garments. Now the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants and all Israel, lived in their cities. And when the seventh month came, the sons of Israel were in their cities. Nehemiah 7:66-73 NASB
The closing verses of the chapter give the number of people who returned to Jerusalem. Then there is an account of a great offering that was taken for the rebuilding of the walls. Finally, a note on how the suburbs of the city were settled.
Yes we each need God active in our life. But we also need each other. We need to realize that each project God gives us to accomplish takes many different skills, talents and gifts.
Let us never forget that while we may accomplish a goal God has for us, the work continues. As that work continues we need to be vigilant to be on guard for the attack of God’s enemy Satan. And while we work and while there are some victories, let’s remember that we can’t accomplish a thing alone. Yes we each need God active in our life. But we also need each other. We need to realize that each project God gives us to accomplish takes many different skills, talents and gifts. When the task is completed and we move onto another one, share the credit. Recognize those who contributed to the success of the project. Most of all let us give God the glory for what He has accomplished in and through us.
Charles Edward Montague, an English essayist who lived from 1867 to 1928 said “There is no limit to what a man can do so long as he does not care a straw who gets the credit for it.” -Disenchantment, ch. 15 (1922)
The Bald Theologian 