baldtheologian Nehemiah: When Fear collides with Faith

The Toolbox

nehemiah wall_final

 God is the Master builder of our lives. We may help a bit, but He is the one who brings us the tools.

 

When I was in the Marine Corps many years ago, I remember a saying we had: the right tool for the job is the tool that does the job. This was a nod to the improvising the Marine Corps had to do just to survive. We rarely had what we needed so we would have to figure out a  way to use something else to get  a job done.

But life with God isn’t that way. And this is especially true when our fear collides with our faith. God has given us every tool necessary to build (or rebuild) our lives, either from the rubble of our sin. Now I have to emphasize that God is the Master builder of our lives. We may help a bit, but He is the one who brings us the tools, the blocks and the mortar to rebuild the broken down walls of our lives. He not only does that, but He takes us by the hand and rebuilds our wall, our hand in His.

Nehemiah’s fear could have led him to be timid. Instead he used the tools very effectively.

 

Tools in Nehemiah’s Toolbox

I like tools. But I have to be careful with them because I have been injured by some. I have burned myself with a soldering iron, cut myself with a jigsaw, smashed my thumb with a hammer and cut my knee open with a chainsaw…but this didn’t happen at the same time! Anyway, just like us now, Nehemiah had the right tools for the job. Lets take a look at Nehemiah’s toolbox in the Nehemiah 2:1-3 (this will continue in my next article as well).

And it came about in the month Nisan, in the twentieth year of King Artaxerxes, that wine was before him, and I took up the wine and gave it to the king. Now I had not been sad in his presence. So the king said to me, “Why is your face sad though you are not sick? This is nothing but sadness of heart.” Then I was very much afraid. I said to the king, “Let the king live forever. Why should my face not be sad when the city, the place of my fathers’ tombs, lies desolate and its gates have been consumed by fire?” Nehemiah 2:1-3 NASB

So what tools do we find in Nehemiah’s toolbox?

 

The Wrench of Waiting

The first tool Nehemiah used was the tool called waiting in verse 1. He was a man of decisive action, and when he prayed it was natural for him to ask God to provide an early, if not immediate, opportunity to speak to the king. Remember the closing verse in chapter one indicates that Nehemiah wanted success today in the presence of the king. But Nehemiah waited patiently on the Lord for an answer, just as we’re urged to do in Hebrews 6:12: “…imitate those who through faith and patience inherit what was promised.” Nehemiah could weep and pray and he could also wait and pray.

Why do I think Nehemiah had to wait? While we don’t know exactly when chapter one ended, we know when it began: the month of Chislev. That month roughly corresponds to our month of November/December. So I think it is safe to say that Nehemiah began his journey to Jerusalem in November/December. But what about when he approached the King? Well, in verse 1 the Bible states that it happened in the Month of Nisan. The month of Nisan corresponds roughly to our time of March/April. So Nehemiah waited for at least three months before he approached the king with this matter.  Did Nehemiah not see the King during this three month period? That is highly unlikely since Nehemiah was the King’s cupbearer. Although it is not stated here, I think Nehemiah waited on the nudging of the Lord before he approached the king.
Have you had to wait for God to answer a prayer? In Nehemiah’s prayer journal, nothing was entered for four months because nothing happened. Waiting time is not wasted time. Quiet reflection may have provided Nehemiah with fresh insight about how to approach the king. God wants each of us to get real familiar with this tool – we’re going to have to use it a lot.

The File of Faith

The second tool he fished out of his toolbox is faith in verses 2-3. Nehemiah was “sad” in the last part of verse 1. This word is used three other times to describe how he looked when he was in the presence of the king. The king asked him a question to find out why Nehemiah was not his chipper self. Nehemiah wigged out when Artaxerxes asked him this question because he knew the king only wanted to be around happy people. In verse 2, Nehemiah says that he was “very much afraid” which can  be translated, “a terrible fear came over me.”

I think he was very much afraid for at least two reasons. He knew that he was expected to be perfectly content just to be in the presence of the king. Subjects who were sad or melancholy around the king were usually executed for “raining on the king’s parade.” Second, he was about to ask the monarch of the Persian Empire to reverse a written policy he had made several years earlier about Jerusalem’s reconstruction. that is recoded in Ezra:

Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. Ezra 4:21 NASB

Nehemiah knew it would take the power of God to get Artaxerxes to change his mind. I think I’d be afraid too. Here is the most powerful human being on the face of the planet. He wants only happy, happy, happy people around him. He is such a hard man that if your are anything but that happy, happy, happy person, he would execute you. Wow. That would cause some fear to creep into my life. How about you?

 

What are you afraid of this morning? Some of you might be afraid of the past. You’re worried that something you did long ago will catch up to you. Maybe you’re afraid of the present and find yourself crippled by the fear of people, snakes, or confined spaces. Others of you might be fearful about the future and even death.

Fear is a natural human emotion. To deny one’s fear is to deny one’s humanness. But though we experience fear, we must not succumb to it. Fear can paralyze us. It can make us not move forward with what God has for us. Fear can intimidate. Fear can be a real bummer! But what happens when our fear collides with our faith? Look at our example from Nehemiah.
Nehemiah’s faith was greater than his fear. He did the right thing because he believed the promises of God. Notice what happened, “I was very much afraid, but I said…” Instead of paralyzing him, fear propelled Nehemiah to action. Months of prayer had prepared him for these crucial minutes. Courage filled him when he realized it was no longer possible to hide his grief.

The Hammer of Honesty

Then, using wisdom, he affirms his boss by saying, “Long live the king!” He honestly explains why he was sad in verse 3:

“Why should my face not look sad when the city where my fathers are buried                      lies in ruins, and its gates have been destroyed by fire?” Nehemiah 2:3 NASB

Did you notice that Nehemiah never mentions the name of the city? Jerusalem’s history of independence might have turned the king’s thoughts toward questions of politics and national security. Instead of going political, he chose the personal route – that’s usually the better choice. What Nehemiah did say was, “I want to honor the burial place of my fathers.” This made a lot of sense to the King because the Persians honored their dead as well.

Nehemiah’s fear could have led him to be timid. Instead he used the tool of trusting very effectively. He wielded these tools effectively but doesn’t stop with these three. No, next week we’ll continue in Chapter Two and discover more tools in the toolbox we can use as our fear collides with our faith and we rebuild from the rubble that is our lives.

How are you doing using the tools God has given you to build the wall of your life? Are you using them effectively? At all? Do you even know you have these tools at your disposal? I sure hope so. While a stone mason can have all the knowledge in the world regarding his craft, that knowledge is useless if he doesn’t use his tools.

Nehemiah’s faith was greater than his fear, and propelled Nehemiah to action.

baldtheologian Nehemiah: When Fear collides with Faith

Laying Brick with Mortar and Prayer

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“Pray as if everything depends on God, then work as if everything depends on you.”  –Martin Luther

 

We should never ask God to use us then make ourselves unavailable. If we do that, then our prayers are mere words, devoid of conviction. We should always present ourselves for God’s use to answer prayers if He chooses to so use us. That is what Nehemiah did here in chapter one. This attitude should permeate us in our sanctification.

Do you see the progression in Nehemiah’s prayer? His concern about the problem led him to brokenness. While he was weeping and fasting, he expressed his conviction about God’s character. As he focused on the greatness and awesomeness of His holy God, he was quickly reminded of his own wickedness and therefore cried out in confession. After owning his role in the nation’s depravity, he prayed boldly and with confidence in God’s promises. This then leads him to a commitment to get involved. We see this in verse 11:

“O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man. I was cupbearer to the king.”

While Nehemiah was praying, his burden for Jerusalem became greater and his vision of what needed to be done became clearer. He didn’t pray for God to send someone else – he simply said, “Here am I, send me!” He knew that he would have to approach the king and request a 3-year leave of absence and so asked God for “success,” in his request to the king. He wanted to see God break out on his behalf when he goes in front of the king to make his request. Proverbs 21:1 states “The king’s heart is in the hand of the Lord; He directs it like a watercourse where He pleases.” Nehemiah was committed to get involved and not just sit on the sidelines and lament the condition of Jerusalem.

Nehemiah was a different type of guy. We should be like him. He saw a problem with Jerusalem, was burdened by it, asked God to bless him with a plan, and then acted on the plan. How often do we follow these steps in our prayer time. Far too often we treat prayer as a one-way device: we summon God to listen to us but we fail to listen to Him. We lay our requests at His feet and then walk away. Instead of waiting and listening, we just move on as if God is constrained to do as we please.

God is not at our call. We are at His.

And this is how we should approach our responsibility in our progressive sanctification. As we saw in the last article, God has promised to fully sanctify every person He calls to salvation. We can count on His promise to do that. But we do have a responsibility to participate in our sanctification. God’s plan for each of us may vary greatly. The trials we face may be different – well, they WILL be different. Their difference may be in the nature, depth, intensity, or length of the trial. But there will be differences. All trials make us more like Christ and we need to embrace them fully…wait, I’m getting ahead of myself!

In our prayer life we must be willing to commit to God’s plan for our sanctification, rely on His promises, be very honest with God, understand our problem and ask God to bless us with a plan rather than for Him to bless our plan.

Where are you in this prayer process right now? Are you concerned about your requests? Do you have a conviction about God’s holy character? Are you ready to confess your sins? Do you have confidence in God’s promises? Are you ready to make a commitment to get involved in God’s kingdom work?

The walls of our lives have been toppled by our sin nature, deafness to God’s voice, selfishness, and arrogance. We are confronted with only two choices now:

1. To learn to live in the rubble of our lives

2. To be bold enough to admit our sins, ask God for His plan for our sanctification, and then commit to be  involved in that plan.

Which way are you going to proceed? The choice you make will affect you in a monumental way.

baldtheologian Nehemiah: When Fear collides with Faith

Promises, Promises

nehemiah wall_final

 

If God said it in His Word, you can believe it and rely on it.

 

While Nehemiah spends time in broken confession in vs 6-7, he doesn’t wallow in a prolonged introspective examination of his failures and those of his brothers and sisters. He owns what he did wrong and then he quickly expresses confidence in God’s promises in verses 8-10:

“Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my name.’ They are your servants and your people, whom you redeemed by your great strength and mighty hand.” Nehemiah 1:6-7 NASB

 

The Promises

In this part of his prayer, Nehemiah recalls the words of Moses about the danger of Israel’s apostasy and the promise of divine mercy. His words are a skillful mosaic of great Old Testament warnings and promises, with quotes coming from Leviticus, Deuteronomy, 1 Kings, 2 Chronicles and Psalm 130. What was the promise Nehemiah was getting at? It was twofold. First, if Israel disobeyed, they would be sent to a foreign land. That had been fulfilled. The second part was that when the captivity was over God would send them back to Jerusalem. They were still waiting for that to be fulfilled. Nehemiah prayed, “Lord, the first part is true. We’ve disobeyed and we’re in captivity. But Lord, you’ve made a promise to bring us back home and protect us there – and that has not happened yet.”

 

The Confidence

Nehemiah is saying that since God kept His promise to scatter Israel because of he apostasy, he has confidence that Israel will be regathered because God promised to do that when Israel repented. So Nehemiah is expressing utmost confidence not only in God’s promises but also in God’s character. If Nehemiah doubted God’s character he would not have prayed the way he did.

But what about us? How does God’s promises to His people Israel relate to the Church today, who is not Israel?

 

The Principle

The principle here is that God keeps His promises when He makes them regardless of the passage of time. Take a look at one of my favorite promises of God found in Romans 8:

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.”

 

There is great comfort in knowing that the God who makes that promise to me is the One who will keep that promise to me.One day I will be glorified – made perfect – based on what God said through Paul in Romans 8. “How can you be so sure Mr. Bald Theologian?” you may ask.

In Romans 8:28-30, all those things God talks about – HE “called..justified…glorified” are in the aorist tense in Greek. The aorist is the simple past tense. So if I’m not yet glorified (and who among us is!), then why did Paul use a simple past tense here? Well, it is a grammatical thing with Greek. When one wants to guarantee that a future event is going to happen, one uses the simple past tense. This use is called a “proleptic aorist” or “futuristic use of the aorist”.

Since our glorification is yet future and Paul – under the guidance and direction of the Holy Spirit – uses a past tense to describe it, we can be sure that we will be glorified one day. He who started a work in you will make sure it comes to completion.

 If God said it in His Word, you can believe it and rely on it.

The Conclusion 

Someone has calculated that there are over 7,000 promises in the Bible. The better we know the Word of God, the better we’ll be able to pray with confidence in God’s promises. 1 John 5:14 says, “This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us.” Are you as confident of God’s promises as Nehemiah was?

Nehemiah knew God would keep His covenant of love with his people. He also knew that, even though God did not need his help, he was ready to make a commitment to get involved.  So how about us? Do we care about the problems facing the Church today? Are we too fearful to even be aware of these issues? Do we simply ignore these things? Are we aware enough to care? And if we are aware enough to care, do we rely on God’s promises?

You know, when we rely on His promises we honor Him because we are stating quite clearly that our God is of perfect integrity. We honor Him by trusting Him with our fears, our hopes, and our dreams.

baldtheologian Nehemiah: When Fear collides with Faith

Measure Twice, Cut Once

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Nehemiah was broken over the complacency of the people of Jerusalem. They were living in ruins and they accepted it. They were willing to walk around the devastation instead of being concerned enough to do something about their situation.

  

I measure for a living. Yes, people get paid to do that. We’re called Metrologists. We love to measure, to understand how uncertain we are about a measurement. We actually have conferences where bunches of us get together to discuss our measurement issues. Slide rules, scientific calculators, calculus, strange words…It is a regular Nerd-a-palooza! It may sound like strange career, but it is a rewarding one. I’ve been doing this for the past 32 years of my life. I can measure. Well most of the time I can measure.

My dad could build anything out of nearly nothing. He could take scrap lumber and make the Taj Mahal. He was THAT good. Unfortunately that part of him skipped me. I can build stuff but not nearly on the scale or precision that my dad could build. He tried to teach me but it really didn’t stick to well. One thing he taught me that should have stuck but didn’t was the adage “Measure twice, cut once.” The idea behind that is to be sure BEFORE you cut that you want to cut at that point. I should put that into practice sometime.

There is a spiritual aspect to “Measure twice, cut once” that I think is overlooked far too often. It has to do with prayer. So often we rush into prayer for things we have no knowledge of. Now I realize that there are times when we can’t have a lot of knowledge. My thoughts drift to the persecution of the Church in certain parts of the world. We can’t know what exactly is going on but we know we need to pray. But here is the point: we do know SOMETHING about the situation. How often have you prayed without really being burdened about what you are praying about? Have you ever just said some words without a real burden for the reason for your prayer. Yeah, me too. So what is the cure for this lackadaisical attitude towards prayer? Lets take a look at someone and learn from him the importance of being burdened and how being burdened actually positively affects our prayer life.

In Nehemiah we see a wonderful example of a person who had this correct. He didn’t just jump to prayer – vainly reciting words about things for which he wasn’t concerned. No, as we will see today, Nehemiah, before he prayed, would know the situation so well that he would be burdened for that situation. It was out of that burden that Nehemiah’s prayers – and actions – would flow.

 

These are the words of Nehemiah son of Hacaliah: It so happened that in the month of Kislev, in the twentieth year,   I was in Susa   the citadel. 1:2 Hanani, who was one of my relatives,  along with some of the men from Judah, came to me,  and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem. 1:3 They said to me, “The remnant that remains from the exile there in the province are experiencing considerable  adversity and reproach. The wall of Jerusalem lies breached, and its gates have been burned down!” 1:4 When I heard these things I sat down abruptly,  crying and mourning for several days. I continued fasting and praying before the God of heaven. 

So who is this Nehemiah guy?

We know from verse 11 that Nehemiah was the cupbearer to the king. As cupbearer Nehemiah had a great job: he had intimate access to royalty, political standing, and a place to live in the palace. It was a cushy job that provided everything he needed. And yet, when one of his brothers returned from a road trip to Jerusalem, verse 2 says that Nehemiah “questioned them about the Jewish remnant that survived the exile, and also about Jerusalem.” The word, “question” means “to inquire or demand” an answer. Nehemiah was greatly concerned about what  was happening in Jerusalem. He could have insulated himself if he chose to, but he didn’t. He sought them out and wanted to hear the first-hand report. You see Nehemiah was concerned about the problems in Jerusalem.

This is an important starting point. It’s so easy for us to stay not involved and unaware. Some of us don’t want to even think about stuff that’s going on in our own lives much less the lives of others in the Church. Even though Nehemiah had never been to Jerusalem, he had heard stories about it, and knew that his ancestors had been led away in chains when Babylon destroyed it. He was doing what Jeremiah 51:50 instructed the exiles to do: “…Remember the Lord in a distant land, and think on Jerusalem.”

As he thought on Jerusalem, he listened to the report in verse 3 that the survivors were in great trouble and disgrace, that the wall of Jerusalem was in shambles and that its gates had been burned with fire. As he tried to imagine the shame in the city of David, he could barely stand it. The phrase, “great trouble” meant that the people had “broken down and were falling to pieces.” Three words summarize the bad news: remnant, ruin, and reproach.

Nehemiah was broken over the complacency of the people of Jerusalem. They were living in ruins and they accepted it. They were willing to walk around the devastation instead of being concerned enough to do something about their situation.

Friends, nothing is ever going to change in your life, in the life of the church, or for that matter, our nation, until we become concerned about the problem. Some of us have become complacent about the way our lives are going. We’re living with rubble and it doesn’t even bother us any more. We don’t care to pray about our situation. And when we do pray, those prayers lack urgency and passion How sad. When we become so unconcerned with the state of our sanctification that we don’t engage it anymore, we are truly getting a little too comfortable in the rubble of life. This should never be!

Think about this for a moment: have we lost the walls that once surrounded our lives? I’m not speaking about the protective wall God places around us. No I’m talking about the walls that hem in our actions  – the walls that keep us away from the things that we should avoid, and in the things we should be in. How are you doing here? Are you reading things you shouldn’t read? Are you looking at things that that are impure? We do not need to experience immorality to say immorality is wrong.

When Nehemiah heard this report, he hit the ground and began to weep in verse 4,  much like Jesus did when he cried out in painful tears when he observed the hard hearts of those in Jerusalem (Luke 19:41). He also fasted. These are all signs of humility and show his deep concern for the problem of the desolation of Jerusalem.

Are you deeply concerned with your closeness to Christ? Or are you too comfortable in the rubble of your life? Have you taken steps to be more intimate with your Savior? Before you DO anything, pray. You know, its really hard to be intimate with someone when you rarely talk to that person.

Take time to be holy…take time to pray. 

 

 

baldtheologian Nehemiah: When Fear collides with Faith

Fear-n-Faith

 

The Church – not a local expression of it but the universal one true Church – must lock arms and get to work together. We must move forward in both sharing our faith and expressing our faith in ever-increasingly hostile environments.

 

 

 

Fear

Have you ever been afraid? Have you ever feared doing something? I’m not talking abut a fear of heights or a fear of swimming with crocodiles. No, I’m talking abut a fear of answering a call God has on your life. Perhaps that call involves moving somewhere you’re not familiar with or taking a job that you feel you don’t fully understand. You know what I’m talking about: fear of the unknown.

 

Faith

But what about your faith? Shouldn’t that override your fear? Well, yes it should. But sometimes engaging our faith in a time of fear is difficult. We don’t know what that looks like so we often times just give in to fear and wait longer than we should. So what doe it look like when my fear of the unknown (whether it is a job, a call, or where I live or what I do) intersects with my faith in an all-knowing, all-good God? Hmmmm.

 

Fear and Faith

I’m beginning a series of devotionals from the book of Nehemiah. I’ve wanted to do this for some time but kept putting it off for some reason. I’ll blame it on the winter blues. With the first day of spring (in the Northern Hemisphere) fast approaching, I figured I’d better get off my you-know-what and get to writing this devotion. So beginning Monday March 23, 2015, I will begin publishing my devotions from Nehemiah. I hope you profit from my observations. This week I’m focusing on introducing you to the book of Nehemiah and the series of devotionals coming up in the next few weeks and months.

 

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The book of Nehemiah is actually titled Ezra-Nehemiah in the Hebrew canon. This is because the books of Ezra and Nehemiah are seen as one in the Hebrew canon. They were first divided in 1448 when a Hebrew manuscript first divided them. Since then that division has been the norm.

 

Nehemiah means “YHWH comforts” and was authored by – you guessed it – Nehemiah! Now there is the possibility that another chronicler worked on this book as well but the majority of the writing belongs to Nehemiah since the vast majority of Nehemiah is in the first person. Ezra appears to have combined his work with Nehemiah’s. Another possibility is the chronicler may have combined Ezra and Nehemiah into one work at a later (but not much later) date. Speaking of dates, the date of writing for Nehemiah is sometime around 433 – 400 BC.

 

Purpose(s)

From reading the book of Nehemiah, one comes away with multiple purposes for the book. Among these purposes is the historical one of providing a record of the reconstruction of the destroyed city of Jerusalem to the spiritual one of emphasizing of covenant renewal in the restored community in Jerusalem. While there are more purposes we can find in the book of Nehemiah, I want to focus on these two for various reasons.

 

The first reason is to demonstrate God’s faithfulness to His word. We’ll see this early in Nehemiah when Nehemiah recalls the promise of God to restore His people to the Promised Land. The second reason is to demonstrate that even through severe trials God’s plan is always good regardless of the obstacles in the way. The third reason I want to focus on the above two purposes of Nehemiah is because of thir direct application to us today. We need to be reminded of God’s faithfulness in the past as we navigate the treacherous waters of the present and future.

 

Application

I think the title of this series gives away my application of this book: what happens when my fear collides with my faith. Throughout the individual devotions I hope to provide a practical application to what we have just learned. I hope those applications will provide you with encouragement to face the ever increasing difficulties of life in general.

As we stand on and for our faith, we must realize that opposition to us and our faith is mounting. We are facing difficulties now and will continue to face them in the future. The Church – not a local expression of it but the universal one true Church – must lock arms and get to work together. We must move forward in both sharing our faith and expressing our faith in ever-increasingly hostile environments.

I hope you enjoy this series. But more importantly I hope you both profit from and are encouraged by the observation I make. To God be all the glory!

baldtheologian Jesus our Savior

He is Enough

Is Jesus enough to create the world, save me from my sin, and keep me saved in spite of myself?

 

Contemplating eternity is quite difficult for us. Actually it is near if not totally impossible for our minds to grasp what it means to be eternal. We have a beginning, a middle, and an end. We live from moment to moment. But God does not. He simply is. And grasping that idea is very difficult. But just because it is difficult to grasp does not mean it is untrue. As we continue in our short exegesis and exposition of Colossians 1, lets turn our attention to the final few verses.

 and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. Colossians 1:18b-20 NASB

He is the beginning

We saw earlier in this passage that Jesus is the Creator of the universe. He existed before anything else and was the cause that other things exist. So is Paul repeating himself here? No, not really. Remember that we must interpret in context what is being said. We must never lift a verse or two out of the context in which it was written. If we do that then we run the risk of misunderstanding what God has for us.

So to what “beginning” is Paul referring? Well Paul just referred to Jesus as the head of the church so it seems natural to take the beginning as referring to the beginning of the church. So Jesus not only is God, not only is He the head of the church, He is the very beginning of the church. So how is he the beginning of the church. Well I can think of a couple of ways this works. First He is the source of the power from which the Church sprang. If Christ had not come and died, there would be no church. Second, He is THE source of the spiritual life of the church. Without Christ, the church is simply a social club. There would be no spiritual importance or purpose to the church.

 

He is Firstborn…again

Here we go again with the idea of being firstborn. Remember from our previous discussion that the term used for firstborn (prototokos) has less to do with the order as much as it has to do with the rank or importance of an individual. When we read that Jesus is firstborn from the dead, we know that this can not refer to Him being the first to be raised from the dead. Why? Well, did not Jesus Himself raise Lazarus from the dead? Yep, He sure did. So this must refer to the fact that Jesus is the most important person to be resurrected from the dead. And I do think He qualifies for that. So we see in this passage in Colossians 1 that Jesus has supremacy in creation and redemption.

So not only is He creator, He is supreme in redemption. How comforting it is to have a Savior who reigns supreme in the two most important events in history!

 

He is the Reconciler

Not only has Jesus been named God, chief in the universe, creator, the head and initiator of the church and supreme in redemption, now we see Jesus as the agent of reconciliation. Now I want to draw your attention to this phrase; “…to reconcile all things to Himself…” Some take this to mean that all people will be reconciled to Himself. But that would be universalism and universalism is false. So what does this phrase mean. Well, I may be on a limb here, but I think this may be referring to the eternal state rather than now. Why do I think this? The way this section ends – through Him, I say, whether things on earth or things in heaven – seems to leave out those who are not reconciled through His blood. Do you notice that those who are reconciled are those on earth or in heaven. But there are those who are in “outer darkness” and are not part of the earth or heaven. Could this be what Paul is referencing here. Well I think it is at least possible.

Another way to look at this is that reconciliation is not just redemption. This view would take the final judgement as a method to reconcile even those who are not redeemed. Scripture does states that every knee will bow and every tongue will confess Jesus is Lord (Philippians 2:10). Interesting enough, Philippians 2:10 states that this will occur “in heaven, on earth, and under the earth.” Hmmm, maybe I’m on to something here.

 

Is Jesus enough?

Is Jesus enough to create the word, save me from my sin, and keep me saved in spite of myself? When we think of all Jesus has accomplished on our behalf, we must never forget how He accomplished those things. He accomplished these various things as God would – perfectly, for His glory, and for His purpose.

Since both creation and redemption were initiated by Jesus, we can reject any notion that we are here by chance. We can also know that our redemption is secure since it depends wholly on the character of God  rather than our action.

Now how’s that for being secure!

baldtheologian Jesus our Savior

He’s Better than Krazy Glue

We have a Savior who isn’t a part of our creation. He existed before anything else came into being. In fact He is the cause that anything came into being.

Do you remember the commercial with a guy hanging from a beam held there only by the product Krazy Glue? That stuff could hold things together like nobody’s business. Now we have Loctite, Gorilla Glue, Scotch Weld, 2 part epoxy. Each one of these glues claim t be the toughest and the strongest. But you know what? None of these glues could hold the universe together. Now while that may sound silly, you need to know that the universe is held together. Now it isn’t held together by gravity, dark matter, or some unknown force yet to be discovered. But it is nevertheless held together.

As we continue to progress through this passage at the speed of dark, lets not lose heart or grow weary at our slow pace. Far too often we rush through passages and don’t pay attention to what we are being taught. So enjoy our sow, methodical pace. Let’s continue to discover what God has for us here in Colossians 1.

He is before all things, and in Him all things hold together. He is also head of the body, the church; and He is the beginning… Colossians 1:17-18a NASB

In these verses we see more about Jesus that should humble us. We should be humbled because this person Jesus described here is the same one who died and rose from the dead for us. This one…died for you and me. Wow.

He is Before the Beginning

In v. 17 we see some interesting things about Jesus. The first thing we see is that He is before all things. This means that Jesus predated the creation of the world. And if you remember a previous article, He is the creator of everything we see and don’t see.

We tend to think in a very linear fashion. What I mean by linear is that we think in terms of beginning – middle – end. Almost all our thoughts follow this pattern, at least when we think of issues of life. And why shouldn’t we think this way when every living thing or being has these three linear elements. But we can’t think this way when we think about Jesus. He is before all things…and this sums up the idea of being firstborn. He is not a created creature. No! He is the creator of the creatures! Wow.

Look again at v. 17. Jesus is before all things. He existed before light. He existed before time. He existed before everything. Now who is the One that has existed before everything else? Yep, you’re right, that One is God. Now are you seeing a pattern here in Colossians 1? Paul is pounding on the facts that Jesus is God in the flesh and that He has been existing for all time, before anything came into existent. In fact Jesus is the cause that anything came into existence. What a truth to try to comprehend! I admit that I struggle with this. How about you? To struggle with these magnificent truths that are outside of our experience are stretching experiences for our faith. We need to embrace these struggles.

He is Better than Krazy Glue

Not only did Jesus exist before everything, not only did He create everything, not only is Jesus before all things, but He holds everything together. Now what does the term everything mean? Well, look around. Do you see the mountain? The valley? The sun, moon and stars? Our galaxy? Our universe? What about the things you don’t see…atoms, sub atomic particles, dark matter? All that and everything else we see and do not see is held together by Jesus Christ Himself. You see gravity doesn’t hold things together, our ingenuity doesn’t hold things together, not even Krazy Glue holds everything together. No, Jesus is the One who holds all things together.

So not only did He exist prior to creation. Not only did He create everything. He also sustains all things. He is the reason the universe has order in it. He is the reason our atmosphere doesn’t fly off into outer space. Isn’t that comforting?

He is Head of the Church

I hope you attend a good church wherever you find yourself. We oftentimes think the Pastor of our church is the head. But as i was reminded many times when I was a Pastor, I am simply an under shepherd – like your Pastor – and Christ is the true Head of the Church. He is the One in charge, He is the One to whom we owe our loyalty. We serve Him, not our earthly Pastor. We live for Him, not our earthly Pastor. Sure we are to respect and obey those placed in authority and responsibility over us. But we must never forget that they are under Christ. They are not a law unto themselves. If you ever run into someone who thinks he’s has absolute authority over you and is correct in all things, run – don’t walk – away from him. Only Christ has all authority over you. Don’t ever let a mere man take the place that Christ rightfully holds.

Putting Everything Together

We have a Savior who isn’t a part of our creation. He existed before anything else came into being. In fact He is the cause that anything came into being. And far from the god of the deist, Jesus is involved in His creation. He did not just her it started and let it go. He continues to hold it all together. And all certainly includes the Church. He is our head, he bought the Church and He owns it. He is and always will be our Chief Shepherd. Regardless of what happens in our respective countries, He is the One to whom we owe loyalty.

We have learned much about Jesus Christ in our short survey of Colossians 1. Our survey, though, has only scratched the surface of what is contained in this passage. I sincerely hope that you are spurred on to look deeper into this passage. and deeper into Scripture as a whole.Lets take some time this next week and practice these things we have learned.

And lets be thankful and joyful that He has not and will not abandon us to chance. To God be all glory, power and honor. Amen.

baldtheologian Jesus our Savior

He is Creator

God created the universe, everything in it (whether we see it or not) for His purpose, through Him, and to His glory. That is the plain truth.

 

Our tour through Colossians continues this week with a look at Christ in verse 16. Here we find out more about our Savior. Not only is Christ the image of God – that is, He is God – not only is he the firstborn (Chief in rank) of creation, but He is also the creator of everything.

 

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. Colossians 1:16 NASB

 

The Fact of Creation

Let’s soak this verse in for a moment.. He (Christ) created all things. Now when Paul says “all” he means “ALL”. Look around outside when you have a moment. All of it was created by Christ. He did not create some things and leave the rest to chance. Stuff didn’t just happen to come into existence. Jesus Christ – God Himself – spoke it into existence.

We can’t treat this fact too lightly. Darwinian evolution claims that everything we see and don’t see came about through happenstance. We are here through some strange cosmic accident. Their view directly contradicts what Paul writes here. This verse in Colossians regarding creation agrees with what is written in Genesis. Darwinian evolution and the Bible are incompatible regarding the origin of the universe and the origin of life. One must either believe the Bible or the Darwinian evolutionist. There is no way to mix these two. Which do you believe?

 

The Extent of Creation

Take a look at how Paul qualifies the extent of the creation described here: everything that exists was created by Christ. First Paul states that all things were created “both in the heavens and the earth”. So, how much was created by Christ? Well according to Paul, all that exists in both the heavens and the earth. That looks like everything to me.

But Paul doesn’t stop there, He goes on to say that not only is everything created, but he includes all that can be seen and all that can’t be seen. That cancels out any argument that the Darwinian evolutionist has regarding some evolutionary beginning of this earth being seeded by some other world (known as directed panspermia). There is no wiggle room here. To accept to Darwinian evolution means one must reject this passage.

Paul has stated that Christ has created everything both in the heavens (sun, moon, stars, planets) and earth (the earth itself, all things on earth including life itself). This is a majestic statement for sure. Everything was created by Christ – this would include angels, humans, rulers and the thrones on which those rulers sit.

 

The Reason for Creation

Paul restates that Jesus created everything. In the last clause of this verse, Paul says “all things have been created through Him and for Him.” There’s a lot packed in this little cause. First Paul states “all things” have been created. There is nothing in this verse – or section – that would limit what is included in the phrase “all things”. Therefore, when Paul states “all things” he means everything. There is no room for compromise.

An interesting Greek syntactical issue is here in this last clause. Whereas earlier in the verse, Paul used the simple past tense (Greek aorist) to describe that Christ had (from Paul’s perspective) already created everything.  In this last clause,  Paul uses the perfect tense. Why did he do this? Well this is a way to show that while creation happened in the past (a completed action in past time) there are continuing results of that completed action. Think of the perfect like this: an action began and was completed in the past but the results of that completed action continue to this day. So what then would the continuing results of Christ’s creative action? Hmmmm.

Well it seems to me that at the very least the continuing result is that the whole of creation stands a a monument to Christ’s work. Furthermore, the creation itself testifies to the glory of God:

The heavens are telling of the glory of God; And their expanse is declaring the work of His hands. Day to day pours forth speech, And night to night reveals knowledge. There is no speech, nor are there words; Their voice is not heard.Their line has gone out through all the earth, And their utterances to the end of the world. In them He has placed a tent for the sun, Which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course. Its rising is from one end of the heavens, And its circuit to the other end of them;
And there is nothing hidden from its heat. Psalm 19:1-6 NASB

The Implications of Creation

As I have stated elsewhere in this article, one must choose either creation of everything by Christ Himself or Darwinian evolution. There is no middles ground and no way to accommodate these two disparate statements regarding the origin of the universe. Which will you choose?

I am a simple six 24-hour day creationist. I see no reason to doubt the Bible or redefine the terms that have been used to describe creation either here in Colossians or back in Genesis. The biblical accounts are  remarkably consistent, though they were written at least 1400 years apart. But if there is no biblical reason to believe evolution, then does science help evolution? While others have given much more detailed and much more eloquent answers, my answer is an unqualified “No”. Then why the arguments?

The evolution arguments stem not from science, but from rebellion against God. Mankind’s long war against God is not over. The rebellion began against God that began in the Garden of Eden still rages on today. We continue to doubt His word, His goodness and His truth. But our doubt as a people in no way invalidates the truth of His word.

God created the universe, everything in it (whether we see it or not) for His purpose, through Him, and to His glory. Thats the plain truth.

baldtheologian Jesus our Savior

He Is Firstborn

The Son of God – also known as Jesus Christ – is God, always has been God and forever will be God.

 

This week I am continuing to look at one of my favorite passages of Scripture, Colossians 1:15-20. But instead of just looking at it all quickly, I am continuing to unpack it slowly and deliberately. This week we’ll consider the issue of Christ being firstborn. We’ll look at the meaning of firstborn, the misunderstandings of what it means for the Son of God, and the implications for us today.

 

He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whetherthrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is alsohead of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. – Colossians 1:15-20 NASB

 

One of the most difficult concepts in Scripture is the this idea of Jesus Christ being the firstborn of all creation. The term firstborn has created some really poor perceptions of Jesus divine nature and ed some to create whole religions based on a mistaken impression. Lets take a look at what this firstborn thing is all about and how it affects our view of Christ.

 

First things first

The word at the center of our discussion is the Greek word prototokos. According to the standard lexicon for New Testament Greek, this word can mean 1) pertaining to birth order, that is, the one born first or 2) pertaining to having special status associated with a first born. This word can also mean both of these things. Here it appears to be concerned with Jesus’ rank in creation rather than His physical birth. I’ll explain my reasoning throughout this article.

 

The error

There was a group around in the third century AD that thought Jesus was just a man like you and me. They often pointed to His earthly birth as proof of this. They also minimized – or ignored altogether – His divinity. these foks were known as the Arians because they followed the teaching of a person named Arius. Arius was around in approximately 250 AD. In a nutshell Arius taught that there was a time where God the Father existed but the God the Son had yet to exist. He rejected the trinity (three distinct persons within the Godhead). This error is continued to this day through the Jehovah’s Witnesses.

 

Understanding the Firstborn

Part of the problem understanding how Jesus could have been eternal (no beginning) while being referred to as firstborn is a misunderstanding of tribal customs. Remember that Israel, even in Pau’s time, was a tribal cuture. Their attitudes and customs vary widely from our customs as a modern, western, non-tribal culture.

In a tribe the idea of being firstborn has less to do with birth order and more to do with the rank if the person born. Generally speaking the firstborn is the person who is chief in rank in a family. Lets take my family as an example. My oldest child is a girl. She is wonderful and I can’t imagine my life without her. However, generally speaking, she is not considered the firstborn in my family is we were living in a tribal culture. That title would pass to my first born son who is actually the second person born in my family. My son would receive the inheritance and would be considered the head of my family after I died.

 

What does it mean here?

I think Paul was emphasizing Jesus’ rank over creation rather than anything else. One reason I think is is what we discussed last week – Jesus is God. God does not have a beginning and is not birthed so how could Jesus have been born or created prior to the entire creation. Another reason is the discussion that follows the assertion here. Jesus Take a look at what is said of Jesus:v. 16 He is referred to as the Creator of all things

v. 17 He is before all things and is responsible for holding everything together

v. 18 He is referred to as the firstborn from among the dead. Was Jesus the first one raised from the dead? Nope. Remember Lazarus?  Jesus raised him from the dead while Jesus was waking on the earth. If the term firstborn simply referred to the order in which something happened and not the rank of the person involved, we would have a major problem here. But there is no problem because Jesus is most definitely the highest rank of all resurrected persons (and that will be every person ever to have lived).

v. 20 Says that all the fullness of God dwelled in Jesus. This means, once again, that Jesus possessed as part of His nature, the very nature of God. God didn’t have a beginning so the Son did not have a beginning either.

The Son of God – also known as Jesus Christ – is God, aways has been God and forever will be God. There is no way to invalidate tis truth regardless of how smart or charismatic a person may be.

So What?

So what does all this talk about tribes, birth rank, etc. have to do with my life as a Christian? Well actually it has quite an impact. As I mentioned last week, since Jesus is God we can rightly say that God died for those He created. Since it was God who died, that sacrifice was compete and whole, lacking in nothing. That sacrifice – and all the ramifications of it – are guaranteed by none other than God Himself. The salvation that you and I enjoy is never going away. You cannot throw it away or lose it because it was bought by God and distributed by God. That us something we can take great comfort in when we struggle in this life.

So when you mess up and sin  – we all do it from time to time – remember that your salvation is not lost because of your actions because it was not bought with your actions. It was bought as an action of God. An action that has no returns, take backs, or regrets.

baldtheologian Jesus our Savior

He Is

This truth – that Jesus is God – should greatly affect us.

 

Just who is Jesus Christ? What did He look like? What did He do? Oftentimes we brush off these questions with a  simple “He’s God, of course.” This is correct but I wonder if a fuller answer would be more proper.

We have such an answer found in Colossians 1:

He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whetherthrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is alsohead of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.  – Colossians 1:15-20 NASB

Lets take a look at these verses and reintroduce ourselves to our Savior, the Incomparable Christ!

The first thing I notice is the use of “He is”. This small two-word phrase controls the discussion Paul is having with the church in Colossae. Paul repeats this phrase throughout this passage in an effort to stress that Jesus is indeed all these things. We don’t just hope He has these qualities…we don’t just want Him to have these qualities…we don’t just have a Savior who has these qualities. He IS these things!

 

He IS…

 …the image of the invisible God

What a magnificent way to begin a passage dedicated to establishing the identity of Jesus Christ! Paul states emphatically that Jesus is the image of the invisible God. But what does this mean? Israel knew they could not see God and live. This is the reason God allowed Moses to see His back (see Exodus 33:21-23). But Paul says that Jesus is the image of the unseen God…does this mean that Jesus isn’t God HImself?

 

The Greek word used here is the word eikon. According to the standard lexicon for New Testament Greek (known as BDAG to Greek students) this word means here in Colossians 1 “that which is the same form as something else; living image.” So the idea of Jesus being the eikon of God is saying He has the same form of God – He is the living image of God. In other words, He is God in the flesh. Essentially Paul is saying to the Colossians “If you have seen Jesus, you have seen God.” This is a weighty theological statement: Jesus Christ is none other than God in the flesh.

 

When we think of God, we must think of Jesus at the same time. Though they are different persons, they are the same God. Yes that can be confusing. It can give us a headache or two when trying to understand it. But we must not let difficulty in understanding change our view of truth. Since He is God, what does this mean? How does it affect my life? Your life?

 

This truth – that Jesus is God – should greatly affect us.

 

The first way this should affect us is in our reverential awe of Him.

So often we marginalize Him. So often we minimize who He is because our vision is set too low. Somehow HIs rank in the trinity affects our thoughts of His ability to answer us. This is so wrong! He IS God, and He IS able!

 

Another way this should affect us is in our thankfulness for the incarnation, life and death of Jesus.

Since He is God, God came to HIs creation, clothed Himself with flesh, voluntarily gave up the ability to independently exercise some of HIs divine attributes. So God put limits on Himself when He came in the flesh. Think about that for a moment. He did this out of love for us. And when we consider the final act of His love, we are just gonna be awestruck…or at east we should be.

 

He came to be the perfect and only acceptable sacrifice for sin.

Now this means that there is only one way for sin to be effectively and permanently dealt with. This sacrifice had to be perfect – it just HAD to be perfect. No bull, no goat, no dove would suffice. So God decided to sacrifice Himself for our sins. Yes, you read that right: because Jesus is God, God died for the ones He created. And He died not when those He created were lovely. No, He died for us while we were in the midst of being unholy, unrighteous, selfish and rebellious. Wow. I mean, WOW!

 

How do you view Christ?

Is He your buddy? Is He your friend? Your Savior? The answer should be “Yes” to those questions. But He is much, much more. Not only is Jesus my buddy – not only is Jesus my friend – not only is Jesus my Savior –  Jesus is God. May we never forget this simple little truth. May we never overlook this in the life He has called us to walk.

 

God loves me so much that He died for me. He limited Himself (for a time) for me. He loves me so much that He chooses to dwell inside me to guide me into truth and righteousness.

I must understand His deity if I am ever to appreciate HIs sacrifice. Before I can understand His teaching, I must first understand His nature.

When I recognize these truths, my life – and yours –  and outlook must change. When I  understand these truths, my life – and yours –  will forever be changed.

 

Take some time today to simply give thanks for the incomparable Jesus Christ.