baldtheologian Christian Living

A Life Well Lived

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. 2 Timothy 4:1-5 NASB

 

I was sitting outside a restaurant in Brea, California in November of 1997. I had flown to California for some training for my new job in Virginia. I had lived in California from 1983 until 1997. When I found out I was going back for a week I decided to call two of my closest friends to see if they would like to have dinner. They said sure and I was waiting on them.

I had been diagnosed with type 1 (insulin dependent) diabetes earlier in 1997. I found out by nearly dying from it. I am still not sure how I did not die – actually the reason I didn’t die is because God didn’t want me to die. Anyway, back to my evening in California.

I sat outside the restaurant waiting on my friends to arrive. I had mixed my insulin for my evening dose, which I would take when we sat down to eat. The timing of one’s insulin dose is important so it is peaking when blood sugar after eating is peaking. I was gently rolling  my syringe between my fingers to warm the insulin (my insulin was stored in a cold pack. Injecting cold insulin is not a fun experience). I could not believe what happened next.

A young man came up and asked me if he could sit next to me. I said I didn’t mind. He sat down and introduced himself. I don’t remember his name but I do remember him. He looked at me and began a conversation.

“I’d like to share some information with you, if thats ok.”

“Sure” I said.

“Well first” he began “I want to say that I am not judging you for your addiction”

I responded “My addict-”

Before I could finish he jumped back in saying “I see the syringe in your hand. I know what you are going to do. I’m here to tell you that you don’t need to do this.”

I smiled, figuring he mistook my insulin for some kind of illegal drug. “You don’t understand.” I said.

“Yes I do” he protected. “I was once addicted too but God delivered me and He can deliver you too.”

“Wait, wait. You really don’t understand. I need this to live.” I said.

He replied “I said the same thing when I was nailing up [slang IV drug users sometimes use to describe injecting heroin]. But I’m here to say, you don’t need that drug. You need Jesus.”

Well this little disagreement continued for a few more minutes until I finally said “Dude, I’m a type 1 diabetic This is insulin. See, I have a prescription for this [showing him my insulin vials]. I’m a Christian. Been one since December 2, 1984.”

He grimaced a bit. He looked sheepishly at me and apologized for his mistaking me as a drug addict. Before he could finish his apology, I stopped him and thanked him for his boldness. We talked a few more minutes, I assured him I wasn’t offended by his conduct but encouraged by it. I thanked him again for being willing to share Christ with a stranger apparently in need.

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I wonder how many of us – me included – are willing to risk embarrassment like this young guy did? Are we willing to share Christ with anyone we see, risking we may share with someone who is already a Christian? Or maybe we are worried the person we share with will be openly hostile to the Gospel. Whatever our fear, we need to get over them and share Christ to all who cross our paths – yes, that includes those e disagree with on silly issues like politics.

People around me may give me flack for sharing the Gospel. They may laugh at me for believing it. Because I am a Christian, I have not received promotions and being a Christian contributed to my losing one job. I chose not to sue or strike out against that employer because I feel like that kind of treatment is part and parcel of being a Christian.

I don’t want to live a life that is camouflaged. I don’t want people to wonder if I belong to Christ or not. My life – all aspects of it – should preach the Gospel.

Don’t just preach the Gospel with your words. Preach it with your life. And don’t just think that living an outwardly moral life is OK. Preach the Gospel with your mouth too. Really, it is as simple as Paul wrote to Timothy: be always preaching, be always ready, be always teaching sound doctrine, and know those who don’t want to hear, won’t.

In doing this simple thing, we can be assured that we will live a life well-lived, regardless of the bumps along the way. And maybe, just maybe, we will meet someone on a bench and bless them with our boldness and forever leave a mark on them.

 

 

baldtheologian Christian Living

Thankfully Broken

“When I see the Lord on His throne, I figure I won’t be able to stand, much less be able to chit chat with others about something that is suddenly not so important. I figure when I see God exalted, I will fall down in awe and worship. What will you do?”

 

I often wonder how I am doing with my thoughts about who God is. I wonder if I am really in awe of Him or if I’m just going through the motions. One of the best ways I think to figure this out is realizing how much sin I have committed, how much of my sin He has forgiven, and How holy He is. I really don’t have to contemplate this too much though. We have a wonderful encounter with God’s holiness and the brokenness of a sinner recorded in Scripture. We find this passage in Isaiah

In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, “Holy, Holy, Holy, is the Lord of hosts, The whole earth is full of His glory.” And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. Then I said, “Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the Lord of hosts.” Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven.” – Isaiah 6:1-7 NASB

The first thing we experience here is that Isaiah sees something.

“…I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, “Holy, Holy, Holy, is the Lord of hosts, The whole earth is full of His glory.” And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke.”

This whole scene unfolds in a difficult time for Isaiah. Their earthly King – Uzziah –  had just died. I have little doubt that Isaiah was feeling a bit depressed and discouraged at this time. But in the midst of his discouragement, God gives Isaiah a vision of the Throne Room. Let’s read through the images Isaiah conveys to us.

First, Isaiah sees the Lord lofty and exalted.  What a beautiful description of God. Then Isaiah sees the train His royal robe filling the Temple. Now this probably refers to the entire Temple Mount. That is a lot of area to fill with the train of a robe.

Next Isaiah sees Seraphim – angels – who were attending the Throne of God and worshipping God by stating Holy, Holy Holy, is the Lord of Hosts. The whole earth is full of His glory. Imagine being there and experiencing this sight. This is followed by the foundations of the thresholds trembling at the voice of Him who called out while the temple was filling with smoke. So we have a vision of the Lord Himself, His holiness, demonstrated by the length of the train of His robe, angelic hosts worshipping God and an earthquake at the sound of his voice. Umm, wow. Wow.

The next thing I want to emphasize if that Isaiah realizes something.

Then I said, “Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the Lord of hosts.”

Isaiah realizes who he is in light of the holy God who is before him. Look at what Isaiah says…

woe is me, for I am ruined! Because I am a man of unclean lips, 

Isaiah realizes that he is in bad shape because, as a sinner, he cannot be in the presence of the absolute holy God of Israel. But Isaiah’s realization doesn’t end there…

And I live among a people of unclean lips; 

Not only does Isaiah recognize his own sinful situation, but he also realizes that he lives with an absolutely sinful people. This poses a major problem for Isaiah and the nation. No unclean thing or person could stand in the presence of God and survive. Isaiah, is broken over this. Not that he is in pickle. No, I think he is broken over the holiness of God and his sinful nature.

Isaiah recognizes his sinfulness in light of the holiness of God. Think about how you would react. Would you or I react the same way? I wonder.

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When I hear Christians talk about eternity in trite terms, I cringe. I hear some Christians who say “When I get to heaven, I’m gonna give Adam a piece of my mind…” or they say how they want to speak to Paul or something along those lines. I’ve realized as I have grown older in the Lord that those things – while they may be neat to think about – probably won’t happen.

imagesWhen I see the Lord on His throne, I figure I won’t be able to stand, much less be able to chit chat with others about something that is suddenly not so important. I figure when I see God exalted, I will fall down in awe and worship. What will you do?

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Finally Isaiah experienced something.

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven.”

In short, Isaiah experiences the forgiveness of God. His sins are immediately cleansed. As a result, Isaiah volunteers (in the verses that follow these) to go on a mission that will not bear much fruit. But Isaiah goes on this mission quite enthusiastically.

Isaiah has seen the glory of God. He has seen God’s holiness. He has heard the angels, he has seen heavenly worship. And the result of all this?

Isaiah realizes his utter sinfulness. And he is broken over that. In that brokenness, God forgives him and cleanses him.

How are we doing?

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When we meet God – either at salvation or during prayer – do we realize what Isaiah realized? Do we realize that God’s holiness is so awesome that our puny mind cannot fully comprehend it? When we see that holiness and remember the forgiveness and cleansing God has performed on us, are we thankful? Are we broken?

I think we should be thankfully broken about our sin and our new life in Christ. We should never become arrogant – thinking we deserve this life. We should always remember whence we came. We should always remember the cost of our forgiveness. We should hit our knees in thankfulness. And brokenness. Like Isaiah, we should be broken.

Thankfully. Broken.

 

 

 

 

 

baldtheologian Jesus our Savior

He is Enough

Is Jesus enough to create the world, save me from my sin, and keep me saved in spite of myself?

 

Contemplating eternity is quite difficult for us. Actually it is near if not totally impossible for our minds to grasp what it means to be eternal. We have a beginning, a middle, and an end. We live from moment to moment. But God does not. He simply is. And grasping that idea is very difficult. But just because it is difficult to grasp does not mean it is untrue. As we continue in our short exegesis and exposition of Colossians 1, lets turn our attention to the final few verses.

 and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. Colossians 1:18b-20 NASB

He is the beginning

We saw earlier in this passage that Jesus is the Creator of the universe. He existed before anything else and was the cause that other things exist. So is Paul repeating himself here? No, not really. Remember that we must interpret in context what is being said. We must never lift a verse or two out of the context in which it was written. If we do that then we run the risk of misunderstanding what God has for us.

So to what “beginning” is Paul referring? Well Paul just referred to Jesus as the head of the church so it seems natural to take the beginning as referring to the beginning of the church. So Jesus not only is God, not only is He the head of the church, He is the very beginning of the church. So how is he the beginning of the church. Well I can think of a couple of ways this works. First He is the source of the power from which the Church sprang. If Christ had not come and died, there would be no church. Second, He is THE source of the spiritual life of the church. Without Christ, the church is simply a social club. There would be no spiritual importance or purpose to the church.

 

He is Firstborn…again

Here we go again with the idea of being firstborn. Remember from our previous discussion that the term used for firstborn (prototokos) has less to do with the order as much as it has to do with the rank or importance of an individual. When we read that Jesus is firstborn from the dead, we know that this can not refer to Him being the first to be raised from the dead. Why? Well, did not Jesus Himself raise Lazarus from the dead? Yep, He sure did. So this must refer to the fact that Jesus is the most important person to be resurrected from the dead. And I do think He qualifies for that. So we see in this passage in Colossians 1 that Jesus has supremacy in creation and redemption.

So not only is He creator, He is supreme in redemption. How comforting it is to have a Savior who reigns supreme in the two most important events in history!

 

He is the Reconciler

Not only has Jesus been named God, chief in the universe, creator, the head and initiator of the church and supreme in redemption, now we see Jesus as the agent of reconciliation. Now I want to draw your attention to this phrase; “…to reconcile all things to Himself…” Some take this to mean that all people will be reconciled to Himself. But that would be universalism and universalism is false. So what does this phrase mean. Well, I may be on a limb here, but I think this may be referring to the eternal state rather than now. Why do I think this? The way this section ends – through Him, I say, whether things on earth or things in heaven – seems to leave out those who are not reconciled through His blood. Do you notice that those who are reconciled are those on earth or in heaven. But there are those who are in “outer darkness” and are not part of the earth or heaven. Could this be what Paul is referencing here. Well I think it is at least possible.

Another way to look at this is that reconciliation is not just redemption. This view would take the final judgement as a method to reconcile even those who are not redeemed. Scripture does states that every knee will bow and every tongue will confess Jesus is Lord (Philippians 2:10). Interesting enough, Philippians 2:10 states that this will occur “in heaven, on earth, and under the earth.” Hmmm, maybe I’m on to something here.

 

Is Jesus enough?

Is Jesus enough to create the word, save me from my sin, and keep me saved in spite of myself? When we think of all Jesus has accomplished on our behalf, we must never forget how He accomplished those things. He accomplished these various things as God would – perfectly, for His glory, and for His purpose.

Since both creation and redemption were initiated by Jesus, we can reject any notion that we are here by chance. We can also know that our redemption is secure since it depends wholly on the character of God  rather than our action.

Now how’s that for being secure!