Mad About You

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While we may face adversity, persecution and even death because of Him, He has not and will not abandon us. So lift up your head Christian and remember God is faithful, God cares and God is taking action.

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Years ago there was a sitcom on TV titled Mad About You. It was about  man and his wife and the challenges a married couple faced in New York as newlyweds. One of the stars was Helen hunt. I don’t remember who played her husband. Anyway, the show documented the struggles of newlyweds, with some of the things quite humorous. Both the husband and wife, though sometimes at odds, were mad(ly in love) about each other.

In this week’s section in Nehemiah 9 we see that Israel is mad about You as well. The You being God. lets see what we can glean from this passage this week.

 

Remembering God’s Faithfulness

You saw the affliction of our fathers in Egypt, And heard their cry by the Red Sea. “Then You performed signs and wonders against Pharaoh, Against all his servants and all the people of his land; For You knew that they acted arrogantly toward them, And made a name for Yourself as it is this day. “You divided the sea before them, So they passed through the midst of the sea on dry ground; And their pursuers You hurled into the depths, Like a stone into raging waters. Nehemiah 9:9-11 NASB

 

The first section – actually all the verses today – remembers how God led Israel out of Egypt. Now why do you think this is so? Well, if we look at this section through the eyes of those who are returning to Jerusalem and all they have experienced, the reason may become clearer. Think about this for a moment: the returnees to Jerusalem experienced similar events as their forefathers. They had been slaves, then they had been led out by God and then they reoccupied the land. I think that is a wonderful thing to begin with – remembering God’s faithfulness to previous generations as they experienced it firsthand.

The exodus from Egypt was a big event in the history of Israel. There are about forty Hebrew words that are used to describe God’s miracles. These forty words are used about five hundred times in the Old Testament. Now here is the interesting thing: about half of these five hundred uses were descriptions of the exodus. So the exodus is a seminal event in Israel’s history. Here they begin with the fact that God saw the affliction of their forefathers in Egypt and their cry by the Red Sea.

They saw God not as some far off deity but as a very personal God who was concerned with His people, Israel.

Boy, could we learn a thing or two. How often do you start your prayers with a listing of God’s faithfulness to you, the  saints that have gone before and the events of history that demonstrated God’s faithfulness to the church? I need to work on that too.

This section continues by not only recalling God’s faithfulness but also His actions that demonstrated His faithfulness. Then you performed… is a remembrance directed to God. Did God need to be reminded of what He did?  Of course He didn’t. But this type of remembrance is a wonderful type of praise. God demonstrated His power to pharaoh and all the people of Egypt. God made sure that they knew that Israel’s God is the only true God.

 

Remembering  God Cares

Israel recounts how much God cared for them next. You knew…begins this short section detailing God’s care for His chosen people. Though the arrogance of the people of Egypt and especially of their pharaoh (who fancied himself a god) permeated all levels of their society, God was not napping during the difficulties Israel faced. God knew how the Israelites were treated by Egypt. God knew about it, He did not learn about it. God knew – He knew. That must have brought great comfort to them considering what this generation had just experienced.

Though they were exiled, God knew what was happening. And He cared about it.

Once again we should sense the conviction of God here. We (at least in the United States) have not experienced anything like what Israel experienced in Egypt or Babylon. Yet it seems that we doubt God knows about the various challenges we face. We feel all alone even though we (in the US) are still relatively free. We should be ashamed of ourselves! God is not ignorant of how the world and its agents are treating the Church. We feel surrounded by ungodliness and betrayal. Yet God knows all about this and is working through these events to sanctify us and bring about His will. We should find great solace in that.

 

Remembering God’s Actions and Provisions

The final section of this weeks section demonstrates what God did and the provisions He made for Israel during the exodus. This section has three very important phrases: [You] made a name for Yourself, You divided the waters, You hurled. Clearly Israel was mad about Him. They are recounting His actions which ensured the survival of the nation of Israel. Lets look at these three actions.

 

You made a name for Yourself

God’s actions were so radical – so awesome – that He established His name in the land of Egypt.

The Egyptians never forgot about the God of Israel and how He humbled their pharaoh, his magicians and their nation. God certainly made a name for Himself there. How did He do it? Well remember the miracles? The plagues? The Nile turned to blood. Frogs, flies, dead cattle. You’d think that the Egyptians would eventually get a clue…well they did but only after the angel of death swept through and killed every first born.

You divided the sea

So God took Israel out of Egypt and led them to the Red Sea. We don’t know exactly where they went but we do know that the Israelites felt they were cornered. Add what happened? Did God abandon them? Nope. He did what seemed impossible: He parted the Red Sea so Israel could walk over to the other side on dry land. But He didn’t stop there.

You hurled into the depths

This is a clear indication of what happened once Israel passed through the waters. God didn’t just get Israel across the sea. No, He then threw pharaoh’s pursuing Army into the sea like a stone into raging waters. Have you ever seen what happens when a stone is thrown into raging waters? It disappears almost immediately beneath the  turbulence. And  that is what happened to pharaoh’s army. God hurled them into the raging waters of the Red Sea and they disappeared.   Now that is a great protection plan!

 

So what about us? Well we should take some very important lessons away from this passage. First we should always remember and recount how God has remained faithful to the Church in spite of our own wanderings. Second, let us not forget that God does care about what we are experiencing here on earth. If He is sovereign and omniscient (and He is those things and much more) then He is not surprised or overwhelmed by the events we face. Third, we must realize that in spite of the way our world wants to isolate and ignore God, He has already made a name for Himself. We need not be discouraged by the constant drumbeat against God. God isn’t dead. He isn’t even sick. He is on His throne. He is reigning from on high and He is coming back for us. Just like He was faithful to Israel in Egypt and in Babylon, He is faithful to His Church.

While we may face adversity, persecution and even death because of Him, He has not and will not abandon us. So lift up your head Christian and remember God is faithful, God cares and God is taking action.

Repentance, Worship and Revival O My!

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God is alive and well. He is on His throne. I belong to Him. He alone is righteous

When revival starts to spread in the land a number of things begin to happen. Here in Nehemiah 9 we will see two of the more prominent things that happen when revival hits the land.

Now on the twenty-fourth day of this month the sons of Israel assembled with fasting, in sackcloth and with dirt upon them. The descendants of Israel separated themselves from all foreigners, and stood and confessed their sins and the iniquities of their fathers. While they stood in their place, they read from the book of the law of the Lord their God for a fourth of the day; and for another fourth they confessed and worshiped the Lord their God. Now on the Levites’ platform stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Chenani, and they cried with a loud voice to the Lord their God. Nehemiah 9:1-4 NASB

Repentance

Repentance is an interesting thing to observe. The reason it is interesting is that it is more than one action but it is only one action. Have I confused you yet? Let’s see if I can clear things up a bit.

The twofold nature of biblical repentance is what sometimes gets confusing. The first aspect of repentance is a turning from action. Now what is this turning from action? It is a turning from sin and a sinful heart. Here we see the beginning of their turning from in v. 1 – sackcloth and ashes is a way to illustrate mourning. Then in v. 2 we see that they separated themselves from foreigners. Now this separation is not based on frivolous things. This separation is based on religious grounds. Do you see what is being said here? The people had recognized that the Lord had made them a special people that was distinct from all others. They turned from their inclusion of other nations. They chose to return to the way the Lord wanted things done.

Now for the turning to part of repentance. We start to see this in v. 3: they stood and read from the book of the Law. They turned to God. So not only did they turn away from their previous sin, they turned to God and the way He wanted them to do things. This turning to God led them to worship here in vv. 3-4. This worship will continue in a different form in the coming verses.

Worship

This section constitutes one of the longest prayers in the OT. It was meant not only to serve as a traditional prayer but also to instruct those who were hearing it. This occurs in some of the Psalms (78, 105, 106, 135, and 136). It is quite interesting to see the heart change from grieving to rejoicing.

The first thing I want you to notice is God is praised as the Creator and maker of everything:

Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah, said, “Arise, bless the Lord your God forever and ever! O may Your glorious name be blessed And exalted above all blessing and praise! “You alone are the Lord. You have made the heavens…” Nehemiah 9:5-6b NASB

This is always a good way to start a time of intense prayer. How often have you begun your prayers with a simple praising of God for who He is and what He has done? Regardless of what Mr. Darwin thinks or theorizes, we did not arise from a bubbling sea of cosmic ooze to then evolve into man through a number of random mutations (all of which were positive). No, we were specially created by God to reflect His image in His creation.

We are fearfully and wonderfully made. Think of what is happening in your body right now. You are breathing, your heart is beating. You are reading this blog and comprehending the thoughts I have written. You do all this with very little effort. Just think of what you would need to to if you had to think “breathe in lungs, heart beat again, think brain!” I doubt much else could be accomplished if we had to will ourselves to continue to perform  basic functions.

In the next section we see the Lord as the all-sovereign one. He is the one who chooses man, not the other way around.

“You are the Lord God, Who chose Abram And brought him out from Ur of the Chaldees, And gave him the name Abraham. “You found his heart faithful before You, And made a covenant with him To give him the land of the Canaanite, Of the Hittite and the Amorite, Of the Perizzite, the Jebusite and the Girgashite— To give it to his descendants. And You have fulfilled Your promise,
For You are righteous. Nehemiah 9:7-8 NASB

I love these verses in Nehemiah – they are theologically rich and so challenging to me. I hope they are challenging you to take a look at your life and how you are conducting yourself in this world.

Look how this section begins: You are the Lord God…. The declaration that their God, known by His covenant name YHWH, is THE sovereign one is quite the statement. these folks were not worried to say their way was the only way. Seems like we could learn a thing or two from them. Standing for what we believe is all good. But standing for truth is better. Are you ready to say that our God – the God of Abraham, Isaac and Jacob – is the ONLY God in the universe worthy of our worship? I hope so.

Continuing through this section we also  see that His sovereignty is affirmed when they state that He chose Abram and called him to leave Ur of the Chaldees. Notice it doesn’t end with the call of Abram. God made a covenant with Abram to give him the land of the various “ites” that lived in the promised land. But God’s covenant didn’t end there. He swore to give the land not only to Abram but also to Abram’s descendants. So who are these descendants? Israel of course. It doesn’t matter what others think – the land known as “Palestine” belongs to Israel. Period. They will inherit it. They will possess it. Why? Because God promised it to them.

The final observation I want to make about this section is the final few words: You are Righteous. Now we may not think much of those words but they are heavy. To be righteous means to be without sin. Who could make such a claim? Only God can. He is the only one who is, by nature, without sin.

Revival

I don’t care what society thinks. Whether they recognize this truth or not, God is not dead. God is on His throne. And I don’t care if I am a laughingstock, a backwards man, or anything else. I will continue to say “God is alive and well. He is on His throne. I belong to Him. He alone is righteous.

How is your revival going? Are you reviving your relationship with God every day? If you know about your sin and repent of it – like the Israelite’s did here in Nehemiah – you’re on your way.

But you also need to work on your worship. Recognizing God’s worth, recognizing who He is, is key to revival and worship. One very important way of worshiping God is how we pray. How are you in your prayer life? This one in Nehemiah sets the bar pretty high. But learning from it this week (and in the coming weeks) can only help you and me be better at praising God when we begin our prayer time. It will help us stay focused on this important truth:

God is still God, and I am not.

Crushed and Rejoicing

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We are holy not because we are perfect. No, we are holy because God has set us apart for a special purpose.

I remember back when I was just saved. It was in 1984. I was in the Marine Corps and had experienced things that made my salvation experience very real and emotional as well as spiritual. I decided that every Sunday I would do nothing except read my Bible and go to church. I had decided that Sunday was special and I would reserve it for the Lord out of a grateful heart.
What I didn’t realize is that I had recognized the meaning of the word holy. In both the Old Testament and New Testament, the idea of being holy is one of specialness – of being set apart from everything else – rather than the idea of being perfect. That is an idea that we, as the Church, need to remind ourselves daily.

Crushed Hearts

Here in Nehemiah 8:9-12, we see the effect of Ezra’s reading the Law to those gathered. It was devastating. And I mean devastating in a good way. The people were crushed. They were humbled. They were reminded of the true meaning of being holy.

Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the LORD your God; do not mourn or weep.” For all the people were weeping when they heard the words of the law. Nehemiah 8:9 NASB

The first thing that leaps of the page at me is the fact that the people here were weeping. Now remember that this wasn’t just a few people. There were upwards of 50,000 folks there. And they were weeping. Imagine that for a moment. There are fifty-thousand souls gathered to hear the word of God read and explained. After that has been accomplished (and probably during the reading) the people were weeping. Fifty-thousand people weeping. Imagine the sound. It must have been beautiful to hear. Why beautiful? Yes, why beautiful indeed.

Their weeping was in response to the Law being read and explained. They had just been crushed by the beauty of God’s word and the ugliness of their sin. They more than likely understood why they had experienced the ruin and destruction of the recent past. No it wasn’t a petty god playing with them. It wasn’t the schemes of Satan hammering them. They realized that it was their own thoughts and attitudes that had brought them low. God promised them exile if they didn’t obey Him. They didn’t. God kept His promise. But God also promised them restoration if they repented. They did and God kept His promise.

 They were crushed by the beauty of God’s word and the ugliness of their sin.

The weeping here is the recognition of all that – and probably more. When we hear of God’s goodness – when we experience it – we are reminded of it – what other response can we have? And when all that is brought to our mind in spite of our own thoughts and actions…well, weeping may be too tame a word to describe what our reaction should be.

Have you ever been brought to tears after hearing the word of God preached? Have you ever been brought to tears after hearing how God restored you (or a loved one) to a right relationship? Or how about watching a brother or sister in Christ being sanctified before your very eyes? Have you ever wept over the effect of God’s word on you and others? I hope so.

When we see the culture crumble around us and it defy God’s holy word we should be brought to tears. But we should also be brought to tears as we see God working miracles in spite of the crumbling culture.

Celebration Day

Then he said to them, “Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the LORD is your strength.” Nehemiah 8:10 NASB

Nehemiah, who had already declared that the day was holy – completely set apart for the Lord – once again instructed the assembly not to weep or grieve but to celebrate. Let’s consider this for a moment in our own lives.

When we are confronted by our own sin – when we understand the gravity of our rebellion – we should weep. And celebrate. We should celebrate because we are aware of the sin and shame of our thoughts and actions. We should celebrate because God obviously is working on us still. He hasn’t (and won’t) abandon us to our own devices and vices. This is a great reason to celebrate.

 Joy is independent of circumstances while happiness is totally dependent on circumstances.

Nehemiah ends this verse with the oft-quoted “the joy of the Lord is your strength.” Our strength is found in the Lord not ourselves. His joy – which He is eager to give us – is beyond our comprehension. Now joy must not be confused with happiness. Joy is independent of circumstances while happiness is totally dependent on circumstances. So if we experience the joy of our Lord, no matter the situation we find ourselves, we can be joyful. After nearly thirty years as a Christian – and fifty-on years of life – I may be on the brink of understanding this. How about you? Have you found that living in the joy of the Lord is where your strength exists. Please, don’t look at your circumstances to be encouraged. Look at the Lord. Look at what He has done on your behalf. Your sin is gone. Regardless of what happens in your life, if you’re a Christian your destination is sure. You will live an eternity with Him as His friend.

Comfort Offered

So the Levites calmed all the people, saying, “Be still, for the day is holy; do not be grieved.” All the people went away to eat, to drink, to send portions and to celebrate a great festival, because they understood the words which had been made known to them. Nehemiah 8:11-12 NASB

The Levites, who were the priests in God’s Temple, came to comfort the people. They reiterated the need to rejoice and not grieve. This was the most important thing the Levites could do in order to give comfort to the people.

The people had been confronted with their sinful thoughts and actions through the reading of the Law. They were obviously cut to the heart. They wept, they grieved. They responded this way because of the illumination of their sin when the Law was read and explained to them. The Priest come on the scene and tell them to go forward and celebrate, share food and rejoice. The reason the Levites said do this is because the people had understood the Law as it was read and explained to them. This is important for us.

If we ever want to be moved along in the process of progressive sanctification, we not only need to hear the word of God taught, preached and explained but also we must understand it. Reading and hearing isn’t enough.

But how?

Well the first thing we can do is study. We must be diligent in seeking to understand what the word of God actually says. To do this we must be part of a Bible believing fellowship that teaches the word of God. There are plenty of churches around us. Some are liberal and some are conservative. Those are easy to find. The hardest church to find is one that teaches what the Bible is rather than a pet interpretation of it. When you find a church that does that, stay there.

Next we need to submit to those who have gone before us. Yes I know that takes humility. We need to get over ourselves and realize not one of us has all the answers. We need to look toward those who have more experience, knowledge and wisdom to help us understand.

Third, and most importantly, we need to actively seek the Holy Spirit’s guidance. This is so often neglected. We must – MUST – seek His help in moving towards Christlikeness.

Seeing our sin as sin is not a curse. It is a blessing of the highest order. Because when we are taught and understand the word of God and we are grieved by what grieves God, we will move a step closer to being more like Him. And then rejoicing can begin.

Revival at the Gate

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The wall has been finished. Jerusalem has been occupied again. The job is finished, right? Well not really. The reconstruction of the wall and gates is done that is for sure. But there remains work to be accomplished. In some ways this task will be more difficult than the reconstruction of the wall. This task is the reinstruction of the people.

 

The Desire for the Law

And all the people gathered as one man at the square which was in front of the Water Gate, and they asked Ezra the scribe to bring the book of the Law of Moses which the LORD had given to Israel. Then Ezra the priest brought the law before the assembly of men, women and all who could listen with understanding, on the first day of the seventh month.         Nehemiah 8:1-2 NASB

This chapter begins with a marvelous statement – “all the people gathered as one man” – at a certain place. As I read this I come to the conclusion that this was a spontaneous meeting. They gathered at this place because they were of one mind, one purpose. They were not ordered there by Nehemiah or someone else. They chose to gather together. And I don’t think the place was a mistake. Ezra, who had led the effort to rebuild the Temple, was there.
The first lesson we need to understand was that the people were hungry – they desired – the Law of Moses. They wanted to hear what was expected of them. They wanted to know the rules and regulations they were expected to follow. In short, their desire for the Law of Moses indicates their desire for God to lead them.

They wanted their relationship with God restored.

How wonderful this attitude would be if the Church had it! I sometimes wonder how many folks who attend Sunday services at a church are there out of duty. I wonder how many are there for a show. I know some who are. I even know some who sit in the place of a pastor because they think that will earn them points with God. How sad.
You see when we go to church out of duty, guilt or selfish motives we miss the blessing of gathering to gather to hear God’s word and be drawn closer to Him. When we gather together to appear to be holy, we demonstrate we have no real desire to be holy. When we gather together to be seen of men, we demonstrate that we do not want to be seen of God. When we gather to soothe our conscience, we demonstrate that our heart is in need of repair. Our motives for gathering together say everything about our condition before God. Here in the first verses of chapter 8, the motives are clear: they want to hear from God. What are your motives for attending church?

Purposed from the heart

He read from it before the square which was in front of the Water Gate from early morning until midday, in the presence of men and women, those who could understand; and all the people were attentive to the book of the law. Ezra the scribe stood at a wooden podium which they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah and Meshullam on his left hand. Ezra opened the book in the sight of all the people for he was standing above all the people; and when he opened it, all the people stood up. Nehemiah 8:3-5 NASB

Ezra read the Law at the square or plaza in front of the Water gate.This was one of the gates that were in the wall that surrounded the Temple.Interesting, huh. The people flocked to the Temple. I mean they FLOCKED there. They acted as if they had one mind. And it wasn’t for a sermonette. I remember my first Pastor saying that sermonettes (short sermons) were for Christianettes! Anyway, these folks came prepared to hear a message that would last a bit longer than most of our messages today. Do you notice the phrase “from early morning until midday”? I wish NASB had translated this “from first light until noon”. The Hebrew is clear that the people gathered when they first had light and remained until noon. With that in mind, this gathering was probably five or six hours long. And we gripe if our pastors exceed their time limit of 45 minutes.

But they weren’t just standing there. Notice the phrase “were attentive”. The Hebrew here is quite colorful. In the Hebrew, this phrase means “the ears of the people were toward…” Can you picture that in your mind. Imagine a group of people, gathered to hear what God wants them to do, how to conduct their lives, all with their ears toward the speaker so they wouldn’t miss a thing. Could we learn a thing or two?

I’m sometimes discourage when I see folks in church playing on their smart phones or just doodilng away instead of listening intently to what our Pastor is saying. Have you ever experienced that? I admit, sometimes my mind wanders as well. In the hustle and bustle of a harried life, I sometimes don’t pay attention to what is being said. What a mistake that is! We should strain to hear what is said. This is God’s word being preached. Let’s listen to it!

We see that Ezra was on a wooden platform to address the crowd. This platform was constructed for this very purpose. This was probably quite large given the literal translation of this would be something like “wooden tower” or “tower of wood”. This was not to elevate Ezra. This was so that his voice could be heard throughout the crowd. It gives us another view of just how many had gathered. I tend to think it was the entire population of Jerusalem at the time. Remember that in chapter seven we learned that everyone in Jerusalem at that time was right around 50,000. Can you imagine that? There were fifty thousand people straining to hear God’s word that day. Wow. I mean….WOW!

Response from the heart

The last thing I want you to notice this week in our passage is the reaction of the people when the Law of Moses was opened. What did they do? In verse five, they all stood up. So what is that significance? Well, if we think about it, standing when someone enters a room is a sign of respect. The people, when the Law of Moses was opened, stood up out of respect for it. Notice that this occurred when it was opened, not just when it was read. Now that is some kind of respect!

How wonderful it would be if people had that kind of respect for the Word of God. Sadly though I think that is long gone. We have become too familiar with it. Not that we actually know it. No, we know just enough to be dangerous. Everyone has their view and feels their view has equal authority as the ones who have dedicated their lives to studying the Bible in the original languages, submitting to instruction from men who have demonstrated faithfulness to the Bible, knowledge of the Bile and wisdom from the Bible. No, the Internet has made everyone an expert. Only that it hasn’t.

Our respect for the word of God – and the ones who preach it – is not what it used to be. In fact, I’m not sure it will ever be what it used to be. Wouldn’t it be wonderful if we did see the Bible the way these folks in Nehemiah saw the Law of Moses? Wouldn’t it be wonderful each Sunday morning the people gathered in the churches throughout the world were straining to hear it preached and explained? If we had that attitude, would we be in the pickle we are in today? I doubt it.

But here we are. Good is called evil and evil is called good. Everyone seemingly does what is right in their own eyes. There seems to be no standard. Many churches, in an effort not to offend, have adopted a view of “live and let live”. But this is so wrong.

The Bible is THE Authority for life. There are standards for the conduct of life regardless if one wants to believe them or not. It is God’s message to man. We cannot expect others to listen if we, the Church, don’t listen to the Bible’s instructions to us.  O how we need the wisdom in the Bible to permeate our souls today.

 

 

 

 

New Day, Same Routine

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The wall has been completed. The work was done. Or was it? Did the work continue after the wall was built? Did the completion of the wall signal only the beginning of the work Nehemiah had to do?

Now when the wall was rebuilt and I had set up the doors, and the gatekeepers and the singers and the Levites were appointed, then I put Hanani my brother, and Hananiah the commander of the fortress, in charge of Jerusalem, for he was a faithful man and feared God more than many. Then I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot, and while they are standing guard, let them shut and bolt the doors. Also appoint guards from the inhabitants of Jerusalem, each at his post, and each in front of his own house.” Nehemiah 7:1-3 NASB

Nehemiah continued to take precautions and be aware of the situation he and his fellow workers were in. They were still surrounded by adversaries who were bent of destroying them. These enemies, while suffering the set back of the wall built were nonetheless still opposing the Israelites moving back into Jerusalem. These enemies had enjoyed their ruling of the area when Israel had been sent into exile by God. Now they are losing their grip on this land. And they are angry.

You know when we do the work God has called us to accomplish, our enemy Satan is the same way. He gets mad. He gets violent. He never forgets that we are doing something to his kingdom of darkness. We must be ever vigilant to be on our guard as we work. Even when there is a victory, we must stand alert, ready and able to stand firm on God’s word regardless of the attack of the enemy.

Moving In, Looking Up

Now the city was large and spacious, but the people in it were few and the houses were not built. Then my God put it into my heart to assemble the nobles, the officials and the people to be enrolled by genealogies. Then I found the book of the genealogy of those who came up first in which I found the following record: Nehemiah 7:4-5 NASB

In listing all the people in Jerusalem, Nehemiah is accomplishing a few things. First he is giving credit to all who helped build the wall. Remember that not all were actual builders. Some built the wall, some guarded, some ran errands. Everyone had their job. Nehemiah gives everyone credit for their part in securing the city. Second, Nehemiah indicates that they must continue on doing what they have begun. Now most of these folks came back under Ezra to rebuild the Temple. They did that and helped rebuild the wall. Nehemiah reminds them that there is still more work yet to be accomplished. He sets in motion a line of succession. He appoints godly men to carry on the work when he is gone.

Let’s not let this be lost on us. A good – no, a great – leader always trains someone to take his place. He always knows that the work is more important than himself and makes sure that when he is gone through moving, death or something else happening the work will continue. Although Nehemiah led the wall rebuilding project, he knew that the project belonged to God. Nehemiah was simply a steward for a time. He made sure someone else would be the steward of the on-going project of rebuilding Jerusalem.

  A good – no, a great – leader always trains someone to take his place. He always knows that the work is more important than himself. 

Checking the Books

Now from here on through verse 60 there seems to be an endless list of folks and their ancestry. Why include it here? Quite simply, Nehemiah wanted to make sure that only those who belonged to God entered Jerusalem. Nehemiah took seriously the fact that only those who belonged to God could reside in God’s city of Jerusalem.

The Church needs to learn a lesson here. We are far too quick to accept anyone into the fellowship of the saints. But do we really believe that everyone belongs with us? We can’t know for sure who truly believes in Christ as their Savior but we can take some steps to be reasonably confident. We need to ask hard questions of those who profess faith in Christ. We need to take a look at the person’s life to see if his walk matches his talk.
While we’re at it, have you taken a hard look at your faith? Do you belong to God or are you a foreigner trying to fake your relationship with God? I ask these questions not to make you doubt or waver but so that you may be sure of your ancestry – that you belong to God through faith in Christ. 

In vv. 61 through 65 we see some who could not prove their ancestry and the consequences of that.

These were they who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they could not show their fathers’ houses or their descendants, whether they were of Israel: the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. Of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife of the daughters of Barzillai, the Gileadite, and was named after them. These searched among their ancestral registration, but it could not be located; therefore they were considered unclean and excluded from the priesthood. The governor said to them that they should not eat from the most holy things until a priest arose with Urim and Thummim. Nehemiah 7:61-65 NASB

So here we are. A number of folks can’t prove their ancestry – that they truly belong to God. Some of these were even among the priests! So Nehemiah says that they were excluded from performing the functions of the priesthood and considered unclean. Notice that they were considered unclean. Nehemiah does not declare them unclean.

Nehemiah excluded those who were priests from performing the functions of a priest for their own protection. If someone who was not a priest tried to perform the functions of a priest (like offering a sacrifice) a severe penalty was enforced. Out of an abundance of caution, Nehemiah tells these folks that since they can’t prove they are a priest, they can’t do the work of a priest.

This is a very important point for us. Those who may be wavering in their faith in Christ need not be rejected by those confident in their position. No, when someone wavers we should consider them as not Christians so that we can love them either into a friendship with Christ or back into an intimate relationship with Christ.

The whole assembly together was 42,360, besides their male and their female servants, of whom there were 7,337; and they had 245 male and female singers. Their horses were 736; their mules, 245; their camels, 435; their donkeys, 6,720. Some from among the heads of fathers’ households gave to the work. The governor gave to the treasury 1,000 gold drachmas, 50 basins, 530 priests’ garments. Some of the heads of fathers’ households gave into the treasury of the work 20,000 gold drachmas and 2,200 silver minas. That which the rest of the people gave was 20,000 gold drachmas and 2,000 silver minas and 67 priests’ garments. Now the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants and all Israel, lived in their cities. And when the seventh month came, the sons of Israel were in their cities. Nehemiah 7:66-73 NASB

The closing verses of the chapter give the number of people who returned to Jerusalem. Then there is an account of a great offering that was taken for the rebuilding of the walls. Finally, a note on how the suburbs of the city were settled.

Yes we each need God active in our life. But we also need each other. We need to realize that each project God gives us to accomplish takes many different skills, talents and gifts.

Let us never forget that while we may accomplish a goal God has for us, the work continues. As that work continues we need to be vigilant to be on guard for the attack of God’s enemy Satan. And while we work and while there are some victories, let’s remember that we can’t accomplish a thing alone. Yes we each need God active in our life. But we also need each other. We need to realize that each project God gives us to accomplish takes many different skills, talents and gifts. When the task is completed and we move onto another one, share the credit. Recognize those who contributed to the success of the project. Most of all let us give God the glory for what He has accomplished in and through us.

Charles Edward Montague, an English essayist who lived from 1867 to 1928 said “There is no limit to what a man can do so long as he does not care a straw who gets the credit for it.” -Disenchantment, ch. 15 (1922)

I’d like to change that to “there is no limit to what the Church can accomplish for God’s kingdom when we recognize that God gets all the credit” Let’s go out and live for God, not looking for credit but looking for ways to serve.

Relaxing and Reflecting, Part 2

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When I lived in California I had a friend who owned a Ferrari. Now a Ferrari is one fast automobile. But it is so well engineered that I never knew how fast it was actually traveling. Honest. Really I didn’t know. Ahem. Well, one interesting thing I noticed about his Ferrari was that there was no rear-view mirror. When I asked him why his car didn’t have one he replied “It had one but I took it off. You’re in a Ferrari. What is behind you doesn’t matter!” Well alrighty then!

So often we look forward and fail to realize that there is a lot to learn from the past. In that spirit, I want us to take a rest, part two, from our normal time of listening to Nehemiah to take a moment to remind ourselves some of the lessons we have learned in the previous chapters.              This week we are covering chapter four through six.

Chapter 4 – Opposition Builds Character

I used to be an avid weight lifter. I owned free weights, a weight machine and I was a member of a gym with a personal trainer. I would work out 4 days a week, sometimes five. Each week I would try to lift heavier and heavier loads. I would try to do more sit ups than before, more pull ups and more push ups. As I got stronger, the weight increased. But as a result of the weight increasing, I became stronger. This is what we encounter in the first verses of chapter 4. The opposition has been encountered. They are strong and determined to stop the work and discourage the people. The opposition ridiculed their work with a statement such as in verse 3: “Even what they are building—if a fox should jump on it, he would break their stone wall down!” NOw imagine a wall multiple feet wide, getting taller and built with rather large stones. Now imagine a fox – a tiny little cute ol’ fox – running on it and the wall tumbling down. If someone said that, you’d be discouraged, wouldn’t you? I would. But that is just when we need to carry on as the workers in Nehemiah’s time did. We discovered in the first few verses of chapter four that opposition builds strength.

We must take the opposition at hand, resist it and, just like weight lifting, get stronger. 

And boy, oh, boy, we’ve got some opposition today! We have governments aligned against Christianity, the media are just waiting for the next failure, entire movements want to eliminate us from the face of the earth. It can be downright discouraging. But now is not the time to take a step backward or even to take a break. We must take the opposition at hand, resist it and, just like weight lifting, get stronger. And take the battle to the opposition. But how?

We also learned that prayer (vv. 4-5) is a source of strength and encouragement. When the enemy opposes your work in service of God, turn to God in prayer. Lift your burdens and your discouragement to Him. He’s big enough to handle it and make you stronger in the process.

But remember, our reaction to discouragement tells all others everything they need to know about us.

Discouragement in life, like here in chapter four, comes from many sources. We can be discouraged when our past creeps into our memory. We can be discouraged when folks simply don’t like us. It can come from family, friends and even other Christians. But remember, our reaction to discouragement tells all others everything they need to know about us. A true leader – and I dare say a true servant of God – reacts well and moves forward with God’s plan. How are you doing with discouragement?

Chapter 5 – Conflict Resolution the right way

I had a class in Seminary on Conflict Resolution. I had the same sort of class recently at work. Resolving conflict is difficult, especially when feelings are hurt and one’s character is attacked. I’ve been through that! In chapter five we learned the right way to handle conflict. Lets take a look and remember the lessons we learned.

First, anger is not our enemy in handling conflict.

What that anger causes us to do is the issue, not that there is anger. In Ephesians 4:26 we are told that when we are angry, we are not to sin. Notice that. We can be angry, just don’t let the anger control you to the point of sinning. Like here in Nehemiah, anger can be a great motivator for righteous living and repenting of past wrongs. But anger not used wisely can turn an opportunity for growth into a time of destruction. So be careful when you’re angry. Is it really worth destroying your testimony? Nehemiah here in chapter five stopped and thought about those things that were angering him. That is some good advice for us. In order to keep our anger in check, we need to pause for a minute or two…or three or ten for some of us! We need tp pause and reflect on the root cause of our anger and not just the anger itself. That will make all the difference.

When we do take this pause, we are showing that we have some discipline. I know that is difficult. But the times when my anger has done the least good is when I just react to something rather than take time to reflect first.

Next time anger comes your way, reflect before you react.

The last two things I really want to highlight here in chapter five is being courageous and loving enough to confront other Christians when they are wrong and keeping our behavior righteous. That may sound easy but it isn’t.

I don’t really like conflict. I’m not afraid of it, but I really don’t enjoy it much. I remember once I had to confront a man about his conduct when I was a Pastor. This guy was making phone calls, writing emails and generally undermining the ministry I had. I didn’t want to have conflict, but it sure looked like conflict wanted me. So one day I confronted him after church. It didn’t end well. Besides calling me a few choice names, he acted like he was going to punch me. But a funning things happened to me. Even though I was being yelled at and threatened, I grew calmer and calmer. You see I prepared for this conflict not by memorizing some lines but by spending time in prayer. Now truth be told, I haven’t always done that. But this time I had. The difference was amazing. While this man’s anger caused him to rage out of control, my preparation caused me to be calm and act righteously, focusing on the conduct and leaving the person’s integrity out of it. SO how are you doing? If you’re like me, you need some more work on this one.

When confronting others we must be focusing on the conduct and leaving the person’s integrity out of it. 

 

Chapter 6 – Hearing what is, not just what I want to hear

Have you ever been speaking and someone later accuses you of saying something you didn’t say? Or they misinterpret what you say because before you even say it, they’ve already made up their mind that you are wrong? This happens all the time. Sadly, quite a few Pastor’s have to endure this kind of stuff every Sunday after they preach. You see people often hear what they listen for. Oh it doesn’t matter what was actually said. If they expected something wrong to come out, the wrong thing is what they’ll hear.

You see people often hear what they listen for.

This lesson is important for us to learn because if this hasn’t happened to you yet, it will. When this happens, we need to remind ourselves of the lesson here in Nehemiah six: when opposed unrighteously, lied to and lied about, we need to stand our ground, and pray. Our reaction to those who oppose God’s work being accomplished says everything about us. So take some time and remember these lessons from Nehemiah.

 

Listen to Your Commander

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“People hear what they are listening for.”

November 2, 1982 is a day that I will remember for the rest of my natural life. That was the day that I graduated from Marine Corps Boot Camp aboard MCRD Parris Island, SC. “I made it” I thought as we marched around the parade deck. I was part of First Battalion, B Company, Platoon 1071. We were the worst platoon in the history of Parris Island. I arrived on the Island on August 10, 1982, mere months after graduating high school. “I’m almost done. Almost done” I silently exclaimed as we formed up for the final order. We were last in the series of platoons to be dismissed. The entire group would have to wait on old platoon 1071. Heh heh heh….

 

Our Company Commander yelled “Senior Drill Instructors, dismiss your platooooooons!” Everything was silent – at least it seemed to be silent to me. The only thing I wanted to hear was my Senior Drill Instructor’s voice. My ears strained to hear his voice. Then my ears heard that which they wanted o hear. Staff Sergeant Hodges, my Senior Drill Instructor barked his order: “Plaaaaatoon ten sevumty one, DISMISSED!” Then silence.

The band broke the silence. An explosion of yells ensued from recruits – former recruits, now Marines – in jubilation. I shook the hand of the Marine to my left and my right. I hunted down my drill instructors to thank them. Yes, I thanked them. Then I left the Grinder (the not-so-fond nickname given to the parade deck). I saw my dad, a twenty-year veteran of the Marine Corps, standing and smiling. I approached him and he stuck out his hand and said “Congratulations, Marine.” TO hear my dad say that to me was like pouring water on a dying plant. As I walked over to grab my junk (my seabag and uniform bag) I thought “It’s over!” “I’m done. I’m finally done. It is finished!”

But I was wrong. So very wrong. My journey in the Marine Corps had just begun. I would need to remember the lessons learned in the swampland of Parris Island many times over the next few years. I had graduated boot camp. But I was far from being done.

So the wall was completed on the twenty-fifth of the month Elul, in fifty-two days. When all our enemies heard of it, and all the nations surrounding us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God. Also in those days many letters went from the nobles of Judah to Tobiah, and Tobiah’s letters came to them. For many in Judah were bound by oath to him because he was the son-in-law of Shecaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah. Moreover, they were speaking about his good deeds in my presence and reported my words to him. Then Tobiah sent letters to frighten me. Nehemiah 6:15-19 NASB

 

The End in Sight

Fifty-two days to build a thick wall around the city of Jerusalem. Fifty-two days. That was really quick. Sometimes I wonder why it takes the department of highway two months to pave a highway when it took under two months for Nehemiah and his crew to build a wall. But I digress…

Lets take a look at a few notable things here in chapter six.

The wall was finished in the month of Elul, which corresponds to the month of August. Now that is a hot month. These guys built the wall around Jerusalem during the hottest time of the year. Yikes! Imagine the sweat that was pouring off the workers. Now look at the effect this had on the enemies of Nehemiah in v. 16

When all our enemies heard of it, and all the nations surrounding us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God. 

 

The Enemies Lose

They lost their confidence because they recognized God’s hand on Nehemiah and the workers. Isn’t that amazing! Here are angry folks surrounding Jerusalem. Some are Jews others are not. Regardless of their ethnicity, they were trying to discourage Nehemiah and the workers from completing their task. But when the task was completed in rather quick fashion, the enemies recognized it was God who was with the workers and they (the detractors) lost their confidence. Thats pretty cool in my book. Even the enemies of God can recognize God’s hand of blessing.

But this recognition wasn’t just an “A ha!” moment. I think it had been realized over the course of the rebuilding project. In v. 17 we are reminded of one of Tobiah’s methods of intimidation: letters. Tobiah had been writing letters to discourage the builders. He also had threatened in other ways. But these letters, it seems, were the constant thing. Imagine getting a letter (or in our day an email) on a routine basis that blasts you and your service. Has that ever happened to you? What has been your response?

Nehemiah responded by not listening to the lies of the enemy. He knew he had a job to do. He rallied the workers around the knowledge that what was being accomplished had God’s blessing and indeed was God’s will. This paid off in the end because the wall was completed and the enemies recognized that God was behind it all.

So what are you listening for today? Whose voice dominates your ears? If you are listening to your Tobiah, stop. Tune your ears to the voice of God and listen to Him.

The Character Tobiah

We also get a glimpse of this Tobiah character here in v. 18. He evidently was part Jewish, having intermarried to a Jewish family. People were “bound by oath to him” and spied on Nehemiah and reported back to Tobiah what Nehemiah had said and presumably done. The result of all this spying and gossip was that Tobiah would send letters to frighten Nehemiah. But that didn’t work. Nehemiah led his workers to accomplish the task in spite of opposition.

So what does this mean to us? Well first lets commit to practicing saying “yes” to the priorities of God rather than the priorities of man. Too often we get sidetracked by what we think is urgent only later to recognize it was a distraction from what God has for us.

So, take time to discern what God would have you do and then do that thing, whatever that thing is.

Hearing what We Need to Hear

I remember hearing a story once of a Native American named Running Bear visiting a city with his friend Bob. As Running Bear and Bob were walking down a busy street Running Bear stopped and said “I hear a cricket.” Bob, amazed by this because all he could hear was the traffic, said “No way”. Running Bear  looked around for a moment, stooped down and picked up a cricket.

“That’s amazing” exclaimed Bob. “You must have really sensitive hearing!”

Running Bear smiled and asked Bob for some coins. He obliged and gave Running Bear a couple of quarters and a dime. Running Bear smiled at Bob and then dropped them on the sidewalk. Although the sound of the coins hitting the concrete were no louder than the chirping of the cricket, a number of people stopped their walking and tried to pick up the dropped coins. Bob cocked his head to one side and said “Wha…”

Before he could finish, Running Bear said “People hear what they are listening for.”

 

So what are you listening for today? Whose voice dominates your ears? If you are listening to your Tobiah, stop. Don’t listen to the voice of the enemy. If you are listening to the shouts of praise from man, stop. You’re not all that. Tune your ears to the voice of God and listen to Him.

While the other voices may be louder, there is no voice as valuable as God’s voice.

Go build your wall.

 

 

 

 

 

The Intimidator

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 When we do the work God has called us to do, we will have people opposed to us.

 

Serving God is rarely easy. It is sometimes dangerous. Our faith shines when times are bad, not when the times are good. You see it is easy to be brave when the weapons are in the armory. But when the weapons of our enemy are  pointed at us, well, things change. Fear creeps in. Questions like “Did God really, REALLY, call me to do this” rise up. We wonder. We think. Sometimes we pray. Most often we plan. Most of the time we try to get out of the sticky situation. But we’ll see here in Nehemiah that there really is only one thing to do when we are opposed because we are doing God’s will. Let’s see what God has for us today.

When I entered the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined at home, he said, “Let us meet together in the house of God, within the temple, and let us close the doors of the temple, for they are coming to kill you, and they are coming to kill you at night.” But I said, “Should a man like me flee? And could one such as I go into the temple to save his life? I will not go in.” Then I perceived that surely God had not sent him, but he uttered   his  prophecy against me because Tobiah and Sanballat had hired him. He was hired for this reason, that I might become frightened and act accordingly and sin, so that they might have an evil report in order that they could reproach me. Remember, O my God, Tobiah and Sanballat according to these works of theirs, and also Noadiah the prophetess and the rest of the prophets who were trying to frighten me. Nehemiah 6:10-14 NASB

 

The Intimidator Begins

Shemaiah claimed to have received a prophecy from God (v. 10). This false prophet claims to have hidden knowledge. Some suggest that the phrase “who waas confined at home” suggests this man thought himself as prophet. Others suggest it means that he was somehow crippled and could not leave his home, or he had imprisoned himself to demonstrate his (Shemaiah’s) life and Nehemiah’s life was in danger. This last view makes the most sense to me. This Shemaiah character had access to the Temple which makes some to infer that he was a priest, perhaps on good terms with Tobiah. Whatever his connection, the text demonstrates that this guy is just bad news.

So what does Shemaiah suggest? Well he simply states it here (my paraphrase): “Nehemiah, we are in trouble with a capital T. We need to take cover ’cause there are folks wanting to kill us” This seems like a good plan considering the threats and taunts Nehemiah has received in the near past. But Shemaiah goes even further and suggests that they take refuge in the Temple. Hmmm. I’m not so sure about this.

Nehemiah, after hearing the invitation to the Temple evidently detected something wrong. But why? Well the Temple could be a place of asylum where the one hiding in it would be protected from those desiring to hurt him. That makes good sense to me. But not to Nehemiah. Why? Well Nehemiah smelled a rat. And he was no coward or one unwilling to face down those who opposed God’s work.

We must stand God’s ground in God’s strength.

 

The Man of God Stands

Nehemiah asks a rhetorical question “Should a man like me flees” Of course he was looking for the answer to be “No!” He went on to say he would not take refuge in the Temple. Nehemiah resisted the urge to leave the work God had called him to complete. And that is difficult to resist. Seeking self preservation is a strong urge in us humans. But Nehemiah didn’t seem too affected by it. Why is that so?

Look folks, when we do the work God has called us to do, we will have people opposed to us. We will live with threats and intimidation. We will be encouraged to hunker down and seek cover. But that is precisely the wrong attitude! When we are faced with these difficulties, we should – no, we MUST – stand our ground. It is not us the enemies of God are opposing. They are opposing God HImself. And if we identify with God, how can we ever seek protection from the threats of mere men? Nehemiah stood with God. We need to stand with Him too. Even when the threat is great.

Nehemiah saw through this false prophecy. Nehemiah knew – perhaps supernaturally – that Tobiah and Sanballat had hired Shemaiah for this dirty deed. Nehemiah knew this was intimidation pure and simple. They wanted desperately for Nehemiah to flee. They wanted to give a poor report on Nehemiah presumably to the king and I think the workers. If Tobiah and Sanballat could get Nehemiah to cower in fear in the Temple, he would look both guilty and afraid. Neither of which are good things to demonstrate to those you lead. This was probably their last best hope of defeating the rebuilding effort.  And. They. Failed.

It is not us the enemies of God are opposing. They are opposing God Himself.

The Man of God Prays

Instead of being cowered by fear, Nehemiah towered in prayer. He went to God in prayer in the midst of this frightening discourse and stood firm on God’s integrity. Nehemiah didn’t look to natural resources to get him out of this jam. He didn’t try to reason with this man. He simply said “I ain’t gonna run”. Nehemiah stood firm because he knew that God had brought him to this point. It was God’s ground on which Nehemiah stood. It was God’s will that Nehemiah remained. Nehemiah simply asked God to remember what these oafs had tried to do. I’m thinking it didn’t work out to well for Tobia, Sanballat, Shemaiah and their allies. Nope, I’m sure it didn’t work out too well for them.

This is a wonderful lesson for us. When the enemies of God try to get the Church to cower in fear, we should tower in prayer. We must stand the ground God has given us. Not in our strength. Oh no, may that never be. But we must stand God’s ground in His strength, totally convinced that He will have His will done.

So how are you doing? I have no doubt you have been intimidated in the past. Perhaps it is happening now. Maybe your government is telling you to shut up. Maybe your co-workers are telling you to cool the “religious talk”. Maybe your society – like mine here in the United States – is saying that Christianity is old fashioned and useless. Maybe they are trying  or have already criminalized your convictions. Don’t give in.

 

Stand firm on God’s ground. Don’t hide, cower, or flee. Stand firm my brother. Stand firm my sister. I am praying for you though I do not know your name. Please pray for me. Tough times are here. Its going to get worse. But together – as the family God wants us to be – we must stand God’s ground in God’s strength.

Instead of being cowered by fear, we must tower in prayer.  

The Plot Thickens

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Our response to the threats of the opposition says everything about our commitment to God and the work He has called us to do.

We begin chapter six as the wall is being built.  In spite of previous problems from within to the workers as well as opposition from those around Jerusalem, we now see this opposition intensify. Let’s see what Nehemiah does in response to the threats and learn what we should do when those who oppose the work of God try to lure us to places we shouldn’t be.

The Plan

Now when it was reported to Sanballat, Tobiah, to Geshem the Arab and to the rest of our enemies that I had rebuilt the wall, and that no breach remained in it, although at that time I had not set up the doors in the gates, then Sanballat and Geshem sent a message to me, saying, “Come, let us meet together at Chephirim in the plain of Ono.” But they were planning to harm me. So I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” They sent messages to me four times in this manner, and I answered them in the same way. Then Sanballat sent his servant to me in the same manner a fifth time with an open letter in his hand. Nehemiah 6:1-5 NASB

We’ve seen previously that Sanballat and Tobiah have thrown verbal stones at the workers and Nehemiah when they began to make some progress in reestablishing the walls around Jerusalem. When that didn’t work Sanballat and Tobiah changed tactics. Their plot unfolds here in chapter six.

They, with their various allies, began to entice Nehemiah to a meeting in a place that is pretty far from Jerusalem. Chepherim in the plain of Ono is located west and slightly north of Jerusalem. It is approximately 30 miles or so from Jerusalem. If Nehemiah met these men there, he would have been away from Jerusalem for at least three days; and that is a very short estimate.

Nehemiah was truthful in his response but that did not deter them as they sent four more letters in the same manner. They were begging Nehemiah to come 30 or so miles away from the other workers to meet them for what Sanballat and Tobiah portrayed as a friendly meeting. Evidently Nehemiah knew their plan was more than a friendly meeting. Was it in the letter? Was it in their tone? Maybe the place? Perhaps it was something else that tipped Nehemiah off to the danger here. Maybe, just maybe, Nehemiah was tipped off by history.

Remember earlier how both Sanballat and Tobiah reacted to the rebuilding project? They were critical of the efforts to make the wall stand again. They hurled insults and threats at the workers. They massed armies and tried to intimidate Nehemiah. And then they send a letter saying “Hey, let’s get together and have a cup of coffee together!” and expected Nehemiah to meet with them.

When the enemy of God’s work suddenly become friendly we should take note and remember history.

 

The Letter and Lie

In it was written, “It is reported among the nations, and Gashmu says, that you and the Jews are planning to rebel; therefore you are rebuilding the wall. And you are to be their king, according to these reports. You have also appointed prophets to proclaim in Jerusalem concerning you, ‘A king is in Judah!’ And now it will be reported to the king according to these reports. So come now, let us take counsel together.” Nehemiah 6:6-7 NASB

We now begin to see what the enemies of God’s work believe. They say to Nehemiah that they have read that the Jews are planning to rebel against the king. This is the very king who allowed Nehemiah to rebuild the walls. These lies no doubt were told to subtly suggest that the king would be notified of the rumor. I’m sure these enemies wanted Nehemiah to think of the ways that the king would react.

Imagine for a moment you are the most powerful person on the planet. You can do whatever you want without fear of being opposed. I guess you can be opposed, but you know you have the means and attitude necessary to annihilate the opposition. How would you feel is someone whom you granted a major favor decided to rebel? Wouldn’t you feel betrayed? Wouldn’t you want to slam that person? If left to myself in that type of situation, I know I would. It is the way of the world – might makes right.

The motives of Sanballat and his allies are becoming clearer. They sent these threats through an open letter. That type of letter could be read by anyone. They were trying their best to discredit Nehemiah and the workers to the very person who granted them leave to do the work they were doing. The king even gave letters to protect the workers as they worked and supplies to get the work started. They were also trying to scare the workers. Yikes, these guys play dirty and play for keeps.

“Come on, Nehemiah” they said. “Let’s get together and talk about this.” The not so subtle threat is clear: meet with us or else. Nehemiah didn’t take the bait. Wow, that takes some serious guts to dent their request. Why do you think Nehemiah refused to meet? I can think of a few.

 

The Response

Then I sent a message to him saying, “Such things as you are saying have not been done, but you are inventing them in your own mind.” For all of them were trying to frighten us, thinking, “They will become discouraged with the work and it will not be done.” But now, O God, strengthen my hands. Nehemiah 6:8-9 NASB

Nehemiah expressly denies the lies in the letter. This is important. When those who oppose the work we do for the Kingdom of God threaten us with lies designed to discredit us, we need to stand firm in the knowledge of the truth. Nehemiah saw through their threats. He knew that his opposition wanted the work to stop. The opposition wanted desperately to keep things as they were before Nehemiah showed up. Perhaps the presence of Nehemiah, rebuilt walls, another temple and a restored people to Jerusalem reminded the opposition that there is a God who will judge. I’m sure that wasn’t too comfortable for the opposition.

 

Isn’t this true of those who oppose the work of God today? They lie about us. They try to intimidate us. The opposition – who is really Satan and not those he sues – have not changes tactics in many thousands of years.And why should they? Sometimes they achieve their goal of getting us to stop doing what is right so that we will be safe.

But that is not our call. We are not called to live a safe life. We are called to live a faithful life. We must remain faithful to God and His word in spite of the difficulties and opposition. Hard times are coming, persecution of Christians will only increase with the passage of time. How will we respond?

Our response to the threats of the opposition says everything about our commitment to God and the work He has called us to do.

Friendly Fire: Handling Internal Conflict Biblically

nehemiah wall_final

 

So where are we in dealing with conflict? Do we hide from it or cause it? Do we deal with it or ignore it? Do we conduct ourselves in a manner that we want God to remember or do we act in a manner that we would like God to forget.

Conflicts are a way of life for us, right? Who among us has lived their life without ANY conflict? The answer is none. So while we will have conflict we don’t have to allow that conflict to divide us or destroy our fellowship. Sadly far too often this division and destruction is what happens. But why? If we are all filled by the Holy Spirit and have the same Savior, why do we let conflict make us into strangers? The answer, to quote Sherlock Holmes, is “elementary my dear Watson”. Conflict divides and destroys because we don’t deal with it in a biblical manner. We ignore it. We sweep it under the rug. We (wrongly) assume that the admission of conflict in one’s life is an admission of failure. In short, we don’t do the right thing when there are problems. And that relatively small problem grows and grows until it explodes. We are then left with a ruined relationship and an astonished look. But really it doesn’t have to be this way.

Nehemiah teaches us here in chapter 5 how to handle conflict. There are six principles I’d like to address that I have gleaned from this chapter. Each one is important enough to stand on its own so I’ll address each one separately. Let’s dig in and learn how to resolve conflict because is we ever want to do the Lord’s work, we must – MUST – resolve the conflicts we have with others in a biblical manner.

 

Righteous Reporting

Now there was a great outcry of the people and of their wives against their Jewish brothers.

While chapter four dealt with opposition from outside, chapter five is going to help us deal with opposition from inside.

So what was the complaint? Well, they were being charged exorbitant amounts of money for food. See in v. 2 that they were mortgaging their possessions so that they could eat. These folks felt helpless and some of their children were being forced into slavery because the workers no longer owned their fields because they had mortgaged them to either eat or pay taxes. Pretty tough, huh! But this situation should not have existed within the community there. There were some who were taking advantage of others through high interest rate loans (we find this out later). These weren’t happy campers!

In order to deal with conflicts biblically, those in authority need to know about the problem. That seems obvious but it is overlooked quite a bit. Now here either they told Nehemiah directly or Nehemiah heard about it through the proverbial grapevine. How do you deal with things when they don’t go your way? Do you let the ones in authority know or do you act in a different way? We must remember that when something is wrong, we must address it to those who are in a position to effect change. Nehemiah is a wonderful example regarding how we should deal with conflicts.

Righteous Anger

First he got some righteous anger. Look at the beginning of verse 6 “Then I was very angry…”

This may surprise some of you reading this. “Nehemiah got angry? Really?” You may ask. Yep. He got some holy heat going on. Anger is not wrong (Eph 4:26, 31). It’s the motivation and the result of that anger that controls whether it is right or wrong. Anger that causes one to sin is likely unrighteous. Anger that causes one to act in a positive manner is righteous. To be angry about something that is corrupt, anti-God, anti-Christ is no vice. It may well be a virtue.  When we who know God and are His friend hear His name used as part of a cuss word, how can we not be angry? When we see His word perverted into some weird list of rules one must follow a specific way in order to gain eternal life, how can that not cause some discomfort in the people of grace?

If our anger motivates us to right a wrong, stand up for an oppressed person, or help someone in dire need, that anger is indeed righteous.

Righteous Discipline

The next thing that Nehemiah did was he stopped and thought about his response. He showed some control over his emotions. He showed some discipline.  Look in v. 7 “I consulted with myself…”

Nehemiah took time to reflect on his situation. He didn’t go off and start blasting away at those causing these conflicts. He took some time to ponder the situation and maybe even his response. We’re taught in Proverbs 16:32 that the one who is slow to grow angry is better than the strong ones or the mighty army rulers (my paraphrase).

So are you short-fused or long-fused? I hope you have a long fuse. If you don’t, look for ways to extend your fuse and remember that reflecting on your situation that is causing anger is an important step in handling the situation biblically.

Righteous Confrontation

Third Nehemiah followed the principles of biblical confrontation. You know sometimes when we cool off after being initially hot with anger we can decide to do nothing. But that is exactly the wrong response! Although cooling off is vitally important, we can’t cool off so much that we don’t care anymore.

Nehemiah situation was a significantly sticky one. He had to talk to the rich and powerful folks who were financing the project and providing labor. What would happen if these folks withdrew their support? Well, the facts seem to point to the fact that Nehemiah didn’t worry too much about these complications. He went to the ones causing the problems: “[I] contended with the nobles and the rulers and said to them, ‘You are exacting usury, each from his brother!’” Nehemiah confronted those who were part of the problem. We are taught this principle in the New Testament (see Matt 18:15-16). Nehemiah privately confronted these rich men before her did anything in public. We could stand to listen to Nehemiah here. If someone has caused conflict, go to them first. Talk to them before anyone else knows. We don’t know if Nehemiah was successful in this private confrontation. We do know that this confrontation moved on to the public realm because he recounts that he held a “great assembly” against them.

In this public forum, Nehemiah spells out the problem. He doesn’t hold anything back. But notice what he doesn’t do. Nehemiah doesn’t attack the rich for who they are. No, he points out what they are doing that is wrong. He rebuked them (v. 8) and pointed out that their enemies would mock the Jews (v. 9) for the Jews treatment of their own people. Have you ever experienced this in the church? I have. And unsaved folks love to mock us. Oh boy, we should learn how to treat each other so that we would not be the object of ridicule.

We cannot allow fear to keep us from confronting other Christians about their sin. We must be willing to love someone enough to point out where their actions oppress others and cause others to stumble.

Righteous Behavior

The next thing Nehemiah did was that he set an example of godly behavior. He had redeemed (purchased out of slavery) some of the Jews with his own money (v. 8). He loaned money without charging interest (v. 10). He didn’t do this out of pride but as an example of godly leadership. He didn’t use his position or power to extract anything from the people (vv. 14-15), he feared God and genuinely cared for those who were hurting (vv. 15b, 18b), he was committed to the work at hand (v. 16) and he was generous (vv. 17-18).

Do you live your life as an example to others?

 

Righteous Accountability

The last principle is that if we want to handle conflict biblically, we must be accountable and willing to submit to God, His word, and His leaders.  In v. 13 we see that Nehemiah demanded accountability:

I also shook out the front of my garment and said, ‘Thus may God shake out every man from his house and from his possessions who does not fulfill this promise; even thus may he be shaken out and emptied.’

Nehemiah sets the standard here. This was a serious charge before God. Do you think God would shake someone or empty someone easily if that person continued to take advantage of others? Later, in v. 19 Nehemiah asks God to remember him for what he has done. He has no fear of asking God to remember him for his actions. But can we do this when dealing with conflict? Hmmmm.

 

So where are we in dealing with conflict? DO we hide from it or cause it? Do we deal with it or ignore it? Do we conduct ourselves in a manner that we want God to remember or do we act in a manner that we would like God to forget.

Our answers to those questions really determines if we desire to handle conflict biblically or simply expediently.